mercredi 30 novembre 2016

Anne Murray - You Needed Me (Live)

Chapter Four: The International Workingmen's Association (1864-1876)

4. The International Workingmen's Association (1864-1876)


Frederich A. Sorge, General Secretary
of the United States sections of the
International Workingmen's Association
The International Workingmen's Association was founded in London on September 28, 1864. Its leading organizer and political leader was Karl Marx. The I.W.A. was formed during a period of rising political struggle in Europe and the United States. It was the first international organization of the rapidly growing trade union and socialist movements of the period, the first great realization of Marx's famous slogan, "Workingmen of all countries, unite!" The I.W.A. was committed to a program of the complete emancipation of the working class. Engels described it as "an association of workingmen embracing the most progressive countries of Europe and America, and concretely demonstrating the international character of the socialist movement to the workingmen themselves as well as to the capitalists and governments."1

The Marxists began to build the I.W.A. in the United States shortly after the Civil War, in 1867. Section No. 1, formed in 1869, was an amalgamation of the German General Workers Union and the Communist Club of New York. The combined group was called the Social Party of New York. Toward the end of 1870 two additional sections, French and Bohemian, were set up. These first three sections established the North American Federation of the I.W.A., with F. A. Sorge as corresponding secretary of the Central Committee. By 1872, the I.W.A. had 30 sections, with a membership of over 5,000, distributed in many parts of the country.

FROM REVOLUTION TO COUNTER-REVOLUTION

The I.W.A., a most important stage in the development of American Marxism, for the first time provided at least a loose national center for the groups of Marxists, and began to function during a most crucial era of American history. With the defeat of the slave-owners in the Civil War, the revolution had completed but its first phase, the freeing of the slaves.   It was now necessary to confiscate the planters' estates, to give land to the Negro ex-slaves, and also to prevent the return to power of the defeated slavocracy.2 These were the revolutionary tasks of the Reconstruction period.

The bourgeoisie was split over these basic questions. The left, or Radical Republicans, led by Stevens, called for a democratic reconstruction of the South; whereas the right forces, grouped around President Johnson (after Lincoln's assassination on April 14, 1865) wanted to halt the revolution and to restore the landowners to power in the South.

In December 1865, the Stevens forces, who controlled Congress, succeeded in rejecting Johnson's reactionary reconstruction program, and they also passed the Thirteenth Amendment, abolishing slavery throughout the United States. During 1866, after scoring a victory in the hard-fought elections of that year, they enacted the Civil Rights Bill, the Freedmen's Bureau Bill, and the Fourteenth Amendment, providing for equal rights of Negroes and whites. In 1867, they also Put through, the Reconstruction Acts. The sum total of these measures was to give the Negro people a minimum of freedom, but not the land which they so basically needed.

The Negro freedmen, with strong revolutionary initiative and consciousness, organized people's conventions, engaged actively in political action, elected many high Negro officials in local and state governments, and in various places fought arms in hand for the all-important land. Together with their white allies, they played an important part in many of the reconstruction period state governments in the South and they wrote a large amount of advanced and progressive legislation. They gave a brilliant demonstration of their political capacity. There were two Negro U.S. Senators, H. R. Revels and Blanche K. Bruce, both of Mississippi, between 1870 and 1881. Fourteen Negroes were members of the House during the same general period. There were also Negro lieutenant-governors in Louisiana, South Carolina, and Mississippi, as well as large numbers of Negro state and local officials in many southern states.

Karl Marx, with his great revolutionary knowledge and experience, understood the need of consolidating the victory won during the Civil War and he anticipated the danger of counter-revolution. In the famous September 1865 "Address to the People of the United States" of the General Council of the I.W.A., Marx warned the American people to "Declare your fellow citizens from this day forth free and equal, without any reserve. If you refuse them citizens' rights while you exact from them Citizens' duties, you will sooner or later face a new struggle which will "once more drench your country in blood."3 This was the general line of the I.W.A. forces in the United States, but the American Marxists did not fully understand how to make the fight against the counter-revolution.

The working class, supported by the farmers and Negroes, was the only class that could have carried through the bourgeois-democratic revolution of 1861-65 to completion in the Reconstruction period. But it was much too immature politically to accomplish this huge task. Preoccupied as it was with its urgent economic problems and afflicted with petty-bourgeois illusions, labor did not yet understand its true role as leader of all the oppressed. It could not, therefore, rally its natural allies—the working farmers, and Negro people—against the growing reaction of northern industrialists and southern planters. Consequently, the counter-revolution triumphed in the South.

The northern bourgeoisie had accomplished its major purposes by the Civil War.   It smashed the national political control of the planters; it held the country intact; it removed the principal barriers to rapid capitalist development; it won complete control of the government.   This was what it sought.  With northern capital grown enormously stronger during the war and no longer fearing its old-time enemy, the planters, the bourgeoisie sought to make the latter its obedient allies, and it had no interest whatever in creating a body of free Negro farmers in the South. It wanted instead to put a halt to the revolution.   Hence, during the presidency of Andrew Johnson, the northern capitalists, after defeating the Stevens Radicals, arrived at a tacit agreement with the planters whereby, with Ku Klux Klan violence, the latter were able to repress the Negro people and to force them down into the system of peonage in which they still live. This was a characteristic example of how the ruling, exploiting class, faced by a revolutionary situation, has resorted to terrorism and illegal counter-revolutionary violence.

Stimulated by the requirements of the war and released from the restraints of the slavocracy, industrial development, especially in the North, advanced at an unprecedented pace during the next decades. Heavy industry and the railroads recorded a very rapid expansion. The concentration of industries and the growth of corporations were among the significant features of the times. The bourgeoisie hastened to use its new political power to plunder the public domain and the public treasury. Thus the Civil War set off roaring decades of expansion and speculation, and a wild orgy of graft and corruption. It was the "Gilded Age." The swift development of capitalism also caused a rapid realignment of class forces, and the sharpening of all class antagonisms.


THE MARXISTS AND THE NATIONAL LABOR UNION

The broad expansion of capitalism, the increase in the number of industrial workers, and the intensification of labor exploitation during the Civil War decade also brought about a rapid growth in the trade union movement. Thus, in 1863 there were 79 local unions in 20 crafts, and a year later the figure had jumped up to 270 locals in 53 crafts. With the end of the war the tempo of growth became still faster. The need for a general national organization of labor grew acute. After an ineffectual effort with the Industrial Assembly of America in 1864, success came with the setting up of the National Labor Union in Baltimore on August 26, 1866. Joseph Weydemeyer, the Marxist leader, who contributed greatly to its founding, died of cholera in St. Louis on the day the N.L.U. convention began.

Marxist influence was definitely a factor in this great stride forward of the working class, but the N.L.U. was not a Marxist organization. In all the industrial centers the socialists were active trade union builders, and they had a number of delegates at the Baltimore convention. William H. Sylvis3 of the Molders Union and leader of the National Labor Union, although not a Marxist, was a friend of Weydemeyer and Sorge and also a supporter of the I.W.A. He had a great talent for organization and was the first real national trade union leader. William J. Jessup, head of the New York Carpenters, was in direct communication with the General Council of the I.W.A. A. C. Cameron, editor of the Workingman's Advocate, reprinted in full all the addresses of the I.W.A. General Council, as well as many articles by Marx, Wilhelm Liebknecht, and Sorge. Ira Steward, noted eight-hour day leader, read parts of Capital and was profoundly impressed by it. Even Samuel Gompers, then a young member of the labor movement and a friend of Sorge, was affected by the I.W.A. He said: "I became interested in the International, for its principles appealed to me as solid and practical." Of this time Gompers declared: "Unquestionably, in these early days of the 'seventies the International dominated the labor movement in New York City."4

The N.L.U. during its six years of existence led important struggles and developed much correct basic labor policy. One of its main activities was campaigning for the eight-hour day. As a result of these efforts, Congress, on June 25, 1868, passed a law according the eight-hour day to laborers, mechanics, and all other workers in Federal employ.5

The N.L.U. was also active in defending the unemployed. And it was the first trade union movement in the world to advocate equal pay for women and men doing equal work. Kate Mullaney, an outstanding union fighter, was appointed by Sylvis in 1868 as assistant secretary and organizer of women.6 The N.L.U. also campaigned against child labor and for the organization of the unorganized in all crafts and industries. The founders of the N.L.U. understood the need for independent political action. This led to the formation of the Labor Reform Party in 1871. The N.L.U. and the Labor Reform Party, however, fell into the hands of opportunists and reformers, who finally ran both of them into the ground. This trend was hastened by the sudden death of Sylvis in July 1869.

The Marxists took an active part in all N.L.U. activities. They were militant builders of the trade unions and advocates of independent political action. They participated in all the strikes and other struggles of the period. They helped to organize the historic eight-hour day parade in New York in 1871. In this parade a large I.W.A. contingent marched with the 20,000 workers, carrying through the streets of the city for the first time a red banner inscribed with the slogan, "Workingmen of all countries, unite!" As the I.W.A. section entered the City Hall plaza, it was greeted with lusty cheers from the 5,000 assembled, who shouted, "Vive la Commune." The Marxists were also a leading factor in the great Tompkins Square, New York, demonstration of the unemployed
in 1874.

During this period of activity one of the big achievements of the I.W.A. was to secure the affiliation of the United Irish Workers, a group of Irish laborers. They were led by J. P. McDonnell, an able Marxist, a Fenian, and co-worker of Marx in the First International congresses. McDonnell, a capable and active trade unionist, was very effective in organizing the unorganized. For many years he was the editor of the Labor Standard, the leading trade union journal of the period. Gompers called him "the Nestor of trade union editors."

THE N.L.U. AND THE NEGRO QUESTION

During these years the question of Negro labor was a burning issue for the labor movement. The bosses were systematically playing the white workers against the newly-freed Negro workers, and were trying to use Negro workers to keep down the wages of all workers—even as strikebreakers. The more advanced leaders of the N.L.U., especially the Marxists, had some conception of the necessity of Negro and white labor solidarity and of the N.L.U. undertaking the organization of the freedmen. But, despite Sylvis, Richard Trevellick, and others, nothing much was done about it. Strong Jim Crow practices existed in many of the unions, and consequently the body of Negro workers were not organized nor their interests protected.

As a result, the Negro workers launched their own organization. In December 1869, after failure of the N.L.U. to give the Negro workers consideration at its convention a few months earlier, they called together a convention of 156 delegates, mostly from the South, and organized the National Colored Labor Union, with Isaac Myers as president. Trevellick was present, representing the N.L.U. The convention elected five delegates to attend the next convention of the N.L.U. The N.C.L.U. also set up, as headquarters, the National Bureau of Labor in Washington.  Its paper was the New National Era.7

"In February, 1870, the Bureau issued a prospectus containing the chief demands of the Negro people; it called for a legislative body to fight for legislation which would gain equality before the law for Negroes; it proposed an educational campaign to overcome the opposition of white mechanics to Negroes in the trades; it recommended cooperatives and homesteads to the Negro people."8

Relations between the N.L.U. and N.C.L.U. became strained over a number of questions. They reached the breaking point on the formation of the National Land Reform Party. That this first great effort to establish unity between Negro and white workers failed was to be ascribed chiefly to the short-sighted policies of the white leaders of the N.L.U. They never understood the burning problems of the Negro people during the reconstruction period, some of them holding ideas pretty much akin to those of President Johnson. The N.C.L.U. soon disappeared under the fierce pressure of the mounting reaction in the South.

The Marxists, both within and without the N.L.U., were active on the Negro question, primarily in a trade union sense. They demanded the repeal of all laws discriminating against Negroes. Section No. 1 of the I-W.A. set up a special committee to organize Negro workers into trade unions. Consequently, the Negro people looked upon the Socialists as trustworthy friends to whom they could turn for co-operation. In the big New York eight-hour day parade Negro union groups participated wine the I.W.A. contingent. And in the parade against the execution of the Communards a company of Negro militia, the Skidmore guards, Marched under the banner of the First International. 9 

From its beginning, the National Labor Union had a strong international spirit. This was largely due to German Marxist and English Chartist influences within its ranks. It maintained friendly relations with the International Workingmen's Association. Marx was highly gratified at the founding of the new national labor center in the United States. The question of affiliation to the I.W.A. occupied a prominent place at all N.L.U. conventions. Sylvis especially appreciated the importance of the international solidarity of the workers.

At the 1867 convention of the N.L.U. President W. J. Jessup moved to affiliate with the I.W.A., with the backing of Sylvis. The convention did not vote for affiliation, however, but it did agree to send Richard F. Trevellick to the next I.W.A. congress. Lack of funds, however, prevented his going. Good co-operative relations always existed between the two organizations, Karl Marx paying special attention to the promising N.L.U. Finally, late in 1869, A. C. Cameron attended the I.W.A. congress at Basle, as the representative of the N.L.U. There he presented several proposals, providing for co-operation between European and American labor to regulate immigration and to prevent the shipping of scabs to break strikes in the United States. The 1870 convention of the N.L.U., while not actually voting affiliation to the I.W.A., nevertheless adopted a resolution which endorsed the principles of the International Workingmen's Association and expressed the intention of affiliating with it "at no distant date."10

The death of Sylvis in 1869 was a heavy blow to the growing international labor solidarity. Commons says, "Had it not been for this loss of its leader, the alliance of the National Labor Union with the International, judging from Sylvis' correspondence, would have been speedily brought about."11 The General Council of the I.W.A. sent a letter to the N.L.U., signed by Karl Marx, mourning the loss of Sylvis. It said that his death, by removing "a loyal, persevering, and indefatigable worker in the good cause from among you, has filled us with great grief and sorrow."

THE DECLINE OF THE NATIONAL LABOR UNION

The N.L.U. reached its high point, with an estimated 600,000 members, in 1869. After that date it began to decline, and its decay was rapid. At its 1871 convention there were only 22 delegates, and these mostly agrarian reformers. The American Section of the I.W.A., which was affiliated, quit in discontent at the way the organization was being run. The 1872 convention brought forth only seven delegates, old-time leaders. This was the end of the N.L.U. Attempts were made to call conventions to revive it, in 1873 and 1874 at Columbus and Rochester, but these efforts were fruitless, the organization being dead beyond recall.

Numerous reasons combined to bring about the end of the once-promising National Labor Union. Among these was the fact that the organization was not definitely a trade union body. From the outset it was composed of "trade unions, workers' associations, and eight-hour leagues," and in the end it had been invaded by numerous preachers, editors, lawyers, and other careerists, who cultivated petty-bourgeois illusions among the workers. Moreover, the organization was poorly financed, and it was too decentralized. It had no dues system, nor any paid, continuous leadership. Its main activity was the holding of national conventions, with the follow-up work being done by its affiliated organizations. Last and most important of its weaknesses, the organization, under the influence of Lassalleans, finally deprecated trade union action and turned its major attention to the currency question and to other petty-bourgeois reformist political activities. This alienated the trade unions, which quit the organization, and it fell a prey to all sorts of non-working class elements. 

As early as 1870, Sorge wrote a letter to Karl Marx in which he clearly foresaw the course of events: "The National Labor Union, which had such brilliant prospects in the beginning of its career, was poisoned by Greenbackism and is slowly but surely dying."12 The influence of the Marxists upon the N.L.U. was much too limited to counteract these disintegrating influences.

The National Labor Union, despite its short six years of life, played an important part in the development of the American labor movement. It was the successor of the National Trades Union of the 1830's and the predecessor of the Knights of Labor and the American Federation of Labor. It was a pioneer in the organization of Negro workers, in the defense of the rights of women and all other workers, in the organization of independent political action, and in the development of the international solidarity of the working class. The traditions of struggle that Sylvis and his co-workers left behind them will long be an inspiration to the forces of American labor. They are vivid in the Communist Party of today.

THE MARXISTS AND THE LASSALLEANS

During the period of the International Workingmen's Association a major ideological struggle of the Marxists was directed against Las-salleanism. Ferdinand Lassalle in 1863 organized the General Association of German Workers in Germany, the program of which was to win universal suffrage and then to use the workers' votes to secure state credits for producers' co-operatives. This Lassalle saw as the road to socialism.13 He considered as futile the trade union struggle of the workers for better economic conditions. This rejection he based upon his theory of "the iron law of wages," which assumed that the average wages of workers, always down to minimum levels, could not be raised by economic action. Hence trade unionism was useless.

The German immigrants brought Lassalle's ideas with them, and these gained considerable currency among the German workers in the United States.   In this country, where the workers already had the vote, apparently all that remained for them to do was to use their ballots to gain control of the government and then to apply Lassalle's scheme of state-financed co-operatives.   Whereupon,  the workers'  problems would be solved.    This theory led to extremely pernicious results in practice.   It meant the weakening of the everyday struggles of the workers and the Negro people; it led to neglect and isolation from the trade unions; it tended to reduce the workers' struggle to opportunist political activity. Lassalleanism was largely responsible for the fatal lessening of the basic trade union economic functions of the National Labor Union, where it exerted great influence. Seeing the unions breaking up during the big economic crisis of 1873 and in the lost strikes of the period, many workers lost faith in trade unionism and gave ear to the Lassallean illusions.

From the first appearance of Lassalleanism the Marxists, led by Sorge, took issue actively with its theory and practice, showing it to be false and injurious. Of great help to the American Marxists in this struggle was Marx's celebrated polemic against Weston in England, which was published, after Marx's death, under the title, Value, Price and Profit. In this pamphlet Marx proved conclusively that whereas the trend of capitalism is to bring about the relative and absolute impoverishment of the workers, the latter, by resolute economic and political action, can nevertheless secure a larger share of the value which they create. Marx demonstrated that while it was possible to abolish exploitation only by abolishing capitalism, the workers can successfully resist the efforts of the capitalists to force them down to a bare subsistence level.

The fight between the Marxists and Lassalleans raged with special sharpness for several years during the 1870's in all the journals and branches of the I.W.A., and it was also reflected in the trade unions. In this struggle the Marxists stood four-square for strong trade unions and for active economic struggle. They also contended that the workers should put up candidates in elections only when they had solid trade union backing. Good theory and the stern realities of life fought on the side of the Marxists. The workers, faced with hard necessity, continued to build their unions and to strike, and the opportunistic political campaigns of the Lassalleans suffered one defeat after another. The Lassalleans fought a losing battle. Gompers, at that time a radical young trade unionist, sided with the Marxists in this historic struggle.

During the course of the controversy, in 1874, the Lassalleans organized the Labor Party in Illinois and the Social-Democratic Party of North America in the East.  They had their own journal, the Vorbote. Most active in  these Lassallean developments were  Karl  Klinge and Adolph Strasser, the cigarmaker, who later played a prominent part with Gompers in the formation of the American Federation of Labor.   The Marxists gradually won a large measure of control over the Lassallean journals and organizations and eventually gave them a Marxist program. Besides this fight against the right, against the Lassalleans, the American Marxists, with the active advice of Marx and Engels, also conducted a struggle against the deep-seated and persistent left sectarianism within the I.W.A.  Among the current manifestations of this disease were tendencies among the German socialist workers to neglect to learn the English language and the American customs, to isolate themselves from the broad American masses and their daily struggles, to launch trade unions solely of German workers and dual to existing labor organizations, and generally to fail to apply Marxist principles concretely to American conditions.   Some years later Engels, dealing with the still persisting sectarianism in the United States, stated: "The Germans have not understood how to use their theory as a lever which could set the American Masses in motion; they do not understand the theory themselves for the most part and treat it in a doctrinaire and dogmatic way, as something which has got to be learned off by heart but which will then supply needs without more ado.  To them it is a credo and not a guide to action."14 Marx was equally outspoken in his criticism of this doctrinaire sectarian weakness in the United States.

DISSOLUTION OF THE FIRST INTERNATIONAL

The years of the International Workingmen's Association were full of storm and struggle. Organized reaction in Europe, frightened at the revolutionary implications of the International, waged ruthless war against it. This was particularly true after the defeat of the historic Paris Commune in 1871. The I.W.A. was outlawed in France and other countries. But more effective in bringing the First International to an end were profound internal ideological weaknesses. To correct these, numerous theoretical and practical battles were waged by the Marxists to establish Marxism as the predominant working class ideology. They fought against the opportunist trade union leaders in England, against the Proudhonists in France, against the Lassalleans in Germany, and against the Bakuninists on a general scale. The fight against the Bakuninists was the most severe.

Michael Bakunin, a Russian anarchist, led a determined struggle to wrest the leadership of the world's workers away from the Marxists. In 1868, he organized the so-called Black International, with a program of anti-political, putschist violence, and he demanded affiliation with the I.W.A. Refused by the General Council, Bakunin carried the fight into the 1869 Congress of the I.W.A. at Basle, Switzerland. Marx won the day, with a substantial majority. In the ensuing split Bakunin was able to carry with him important French, Spanish, and Belgian organizations. The struggle grew very bitter, and at its 1872 congress the I.W.A., in view of the unfavorable internal and external situation, decided to move its headquarters to New York. F. A. Sorge was chosen as secretary.

The difficulties which beset the First International on a world scale also, with variations, afflicted its American section. The I.W.A. in the United States, in view of the political immaturity of the working class and the socialist movement, was undermined by all sorts of reformists, pure and simple trade unionists, Lassalleans, and Bakuninist anarchists. The I.W.A., after shifting its headquarters to the United States, continued for four more years. But, on July 15, 1876, at its Philadelphia convention, which was attended almost exclusively by American delegates, the First International formally dissolved itself. Thirteen years would pass before a new international would take the place of the I.W.A.; but in the United States, as we shall see later, the dissolution was but a prelude to a new upward swing of Marxism.

During its twelve years of existence the International Workingmen's Association in the United States contributed much to the development of the socialist movement.   At the beginning it found a few scattered groups of Marxists with an uncertain ideology. It greatly strengthened their Marxist understanding, and it did much to unite them as a national grouping. In short, it laid the ideological and organizational foundations of the structure which has finally become the modern Communist Party. On an international scale, the I.W.A. did immense work in giving the workers a revolutionary outlook and in building their mass trade unions and political parties. The First International raised the world's labor movement out of its former muddle of Utopian societies and half socialist sects and gave it a scientific Marxist groundwork. In the words of Lenin, "It laid the foundation of the international organization of the workers in order to prepare their revolutionary onslaught on capital ... the foundation of their international proletarian struggle for socialism."15


1 Cited by Morris Hillquit, History of Socialism in the United States, p. 178, N. Y., 1903.
2 James S. Allen, Reconstruction, the Battle for Democracy, p. 31, N. Y., 1937.
3 Schlueter, Lincoln, Labor, and Slavery, p. 200.
4 Charlotte Todes, William H. Sylvis and the National Labor Union, N. Y., 1942. 
5 Samuel Gompers, Seventy Years of Life and Labor, Vol. 1, pp. 60, 85, N. Y., 1925. 
6 Forner, History of the Labor Movement in the U.S., p. 377.
7 Todes, William H. Sylvis, p. 84.
8 Charles H. Wesley, Negro Labor in the United States, p. 174, N. Y., 1927.
9 Foner, History of the Labor Movement in the US., p. 405.
10 Todei, William H. Sylvis, p. 90.
11 Commons, History of Labor in the U.S., Vol. 2, p. 132.
12 Cited by Foner, History of the Labor Movement in the U.S., p. 429.
13 Thomas Kirkup, History of Socialism, p. 108, London, 1920.
14 Marx and Engels, Selected Correspondence, pp. 449-50.
15 Lenin, Selected Works, Vol. 10, pp. 50-31.

dimanche 27 novembre 2016

Cogito Ergo Sum


RENÉ DESCARTES               1596-1650

A portrait by Daniel Paquet

 

“Descartes is quite generally considered the greatest French philosopher.  (…)  Those who wish to classify Descartes call him the first of the ‘Continental Rationalists,’ and say that he was followed by Spinoza and Leibniz, neither of whom was French.  Such fascinating writers as Montaigne, Pascal, Voltaire, and Rousseau- Frenchmen of unquestioned genius – are major literary figures and not very close to Descartes.  On the whole, French philosophy has tended to be more literary and less technical than British or German philosophy.  His first major philosophic work, the celebrated Discours de la méthode, appeared in 1637.  It is the first philosophic classic in French, and is almost as remarkable for its literary excellence as for its solid contents.  Next, Descartes wrote his great Meditationes de prima philosophia, reverting, as Bacon had done, to Latin. Unlike Bacon, Descartes was keenly aware of the importance of mathematics. Indeed, he was a first-rate mathematician, and it was he that first devised analytic geometry.”[1]

Descartes wrote:  “Good sense is the most evenly shared thing in the world, for each of us thinks he is so well endowed with it that even those who are the hardest to please in all other respects are not in the habit of wanting more than they have.  It is unlikely that everyone is mistaken in this.  It indicates rather that the capacity to judge correctly and to distinguish the true from the false, which is properly what one calls common sense or reason, is naturally equal in all men, and consequently that the diversity of our opinions does not spring from some of us being more able to reason than others, but only from our conducting our thoughts along different lines and not examining the same things.  For it is not enough to have a good mind, rather the main thing is to apply it well.  The greatest souls are capable of the greatest vices as well as of the greatest virtues, and those who go forward only very slowly can progress much further if they always keep to the right path, than those who run and wander off it.”[2]

“Yet there are philosophers who seek to prove that the world has two primary bases -material and ideal. (…) The 17th-century French philosopher Descartes, a dualist, held that reality was based on two substances –material, with extension as its attribute, and ideal, with thought as its attribute.  Independent of each other, these two substances merged in man and assumed the form of body and soul.  Though they existed side by side in man, Descartes maintained, they will remained quite independent and equal.”[3]

Reflections and thoughts of Descartes are the fruit of an intense intellectual work.  “I did not, however, fail to value the work we did in school.  I knew that the languages one learns there are necessary for an understanding of the classics; that the grace of fables awakens the mind; that the  memorable actions of history elevate it and that, if read  with moderation and discernment, they help to form one’s judgement; that to read good books is like holding a conversation with the most eminent  minds of past centuries and, moreover, a studied conversation in which the authors reveal to us only the best of their thoughts; that oratory has incomparable  power and beauty; that poetry as ravishing subtlety and sweetness; that mathematics contains some very ingenious inventions which can serve just as well to satisfy the curious as to make all arts and crafts easier and to lessen man’s work; that writings  which treat of ethics philosophy gives  the means by which the admiration of the less learned; that law, medicine and the other sciences bring honours and wealth to those who practice them; and finally that it is good to have examined them all, even those most full of superstition and falsehood, in order to know their true worth and to avoid being misled by them.”[4]

We are getting to our topic:  philosophy.  Philosophy is a world outlook and a method of cognition developed on the basis of a specific solution to the problem of the relationship between matter and consciousness. (…)  The Marxist-Leninist philosophy is a science studying regularities in the relationship between matter and consciousness, the universal laws of nature, society, and thought, and developing a world outlook, and a method of cognizing and transforming reality.[5]

“Just like Bacon and Hobbes, representatives of the 17thcentury bourgeoisie in England, so René Descartes in France came out with a substantiation of new methods of cognizing reality.  He drew a materialist picture of the world.  Nature, he said, consisted of small material particles of different sizes, forms and directions of motion. (…) In developing his view of the world, Descartes in contrast to medieval scholasticism, attempted to rely on science.  But at that time mechanics and mathematics had been developed appreciably.  This inevitably left an imprint on Descartes’ teaching making it rather mechanistic.  (…)  Descartes was not a consistent materialist.  He only held materialist views on matters relating to certain natural phenomena.  But as soon as he passed on to the basic principles of being and knowledge, he turned away from materialism and approached philosophical problems from the premise that God was the only basis of being.  He said, for instance, that  ‘God… has in principle created matter together with motion and rest’ and that there were two independent substances in the world-spiritual and material. (…) Descartes always proceeded from pure reason.  He did not believe that experience had an important part to play in the process of cognition, and thought that, in cognizing the world, one should rely exclusively on one’s mind and   be guided by its principles and ideas, which were innate.”[6]

It seems that even in this period of time, there was a language problem.  “And if I write in French, which is the language of my country, rather than in Latin, which is that of my teachers, it is because I hope that those who use only their pure natural reason  will be better judges of my opinions than those who believe only in the  books of the ancients; and, as for those who unite good sense with study, whom alone I wish to have for my judges, they will not, I feel sure, be so partial to Latin that they will refuse to hear my reasons because I express them in the vulgar tongue.”[7]

Obviously, even nowadays, especially in regard with Québec high-school students, there are some people in our society who strongly believe and affirm that philosophy is by no means useful for those young heads. 

“I should then have proposed for consideration the usefulness of philosophy, and have shown that, since it extends to all that the human mind can know, we must believe that it alone distinguishes us from savages and barbarians and that each nation is the more civilized and polished the better its members are versed in philosophy and, accordingly, that the greatest good which exist in a State is to have true philosophers.”[8]

 



[1] Kaufmann, Walter, Philosophic Classics, Bacon to Kant, Prentice-Hall, Inc., Englewood Cliffs, N.J.,MCMLXI, pages 26-27
[2] Descartes, René, Discourse on Method and Other Writings, Penguin Classics, Markham, Ontario, 1968, page27
[3] Sheptulin, A. P., Marxist-Leninist Philosophy, Progress Publishers, Moscow, 1978, page18
[4] Ibidem, Discourse on Method, page 30
[5] Ibidem, Marxist-Leninist Philosophy, page 27
[6] Ibidem, Marxist-Leninist Philosophy, page 48-50
[7] Ibidem, Discourse on Method, page 91
[8] Ibidem, Discourse on Method, page 174

mercredi 23 novembre 2016

WGBH Music: The Chieftains "Opening Medley" Live from WGBH

Chapter Three: The Marxists in the Struggle Against Slavery (1848-1865)

3. The Marxists in the Struggle Against Slavery (1848-1865)


Joseph Weydemeyer, Marxist and friend of Marx
served as a Lt. Colonel in the
Union Army during the Civil War.
The United States Constitution, drawn up after the Revolutionary War and implying the continuation of Negro slavery, was a compromise between the rival classes of southern planters and northern merchants and industrialists. But it established no stability between these classes, and they were soon thereafter at each other's throats. The plantation system and slavery spread rapidly in the South after the invention of the 1795. In the North the power of the industrialists grew rapidly with cotton gin in 1793 and the development of sugar cane production in the expansion of the factory system and the settlement of the West. The interests of the two systems were incompatible and the clash between them sharpened continuously.

Developing relentlessly over the basic, related questions of control of the  newly-organized  territories   and  of   the  federal  government,   this struggle was finally to culminate in the great second revolution of 1861-65.   As the vast new territories acquired by the Louisiana Purchase of 1803, by the seizure of Florida in 1819, and by the Oregon accession and the Mexican War of 1846, were carved up into states and brought into the Union, the bitter political rivals grabbed them off alternately as free or slave states. Thus, a very precarious balance was maintained. The  northern  industrialists  vigorously  opposed   the  extensive  infiltration of the slave system into the West and Southwest, even threatening secession from the Union. They contested the Louisiana Purchase, and bitterly condemned the unjust Mexican War, in which the United States took half of  Mexico's  territory  (the  present states  of  Texas, California, Arizona, Nevada, Utah, New Mexico, Colorado, and part of Wyoming). Lincoln denounced this predatory war, and opposition to it was intense in the young labor movement.1 On the other hand, the industrialists were eager to seize Oregon, and they never ceased plotting against the territorial integrity of Canada, as these were non-slavery areas.

Despite all its expansion, the slave system, however, could not possibly keep pace in strength with the great strides of industry in the North. By 1860, 75 percent of the nation's production was in the North, and the same area also held $11 billion of the national wealth as against five billion held by the South. To redress the balance of power shifting rapidly against them, the southern planters embarked upon a militant offensive to consolidate their own power. In the face of this drive the northern industrialists at first retreated. Their ranks were split, as many bankers, shippers, and textile manufacturers were tied up economically with the South; they were confused as to how to handle the complex slavery issue; and they feared the growing power of the working class.

During the 1850's the planters, through the Democratic Party, controlled both houses of Congress, the presidency, and seven of the nine Supreme Court judges. They used their power with arrogance. They passed the Fugitive Slave Act, repealed the Missouri Compromise by adopting the pro-slavery Kansas-Nebraska Act, slashed the tariff laws, adopted the infamous Dred Scott decision, vetoed the homestead bill, and declared slavery to be legal in all the territories. Marx raised the real issue when he spoke of the fact that twenty million free men in the North were being subordinated to 300,000 southern slaveholders.2 Class tensions mounted and the country moved relentlessly toward the great Civil War.

THE ABOLITIONIST  MOVEMENT

It was the leaders and fighters of the Abolitionist movement, in their relentless opposition to slavery, who most fully expressed the historic interests of the as yet hesitant bourgeoisie, and of the whole people. Men and women like Frederick Douglass, Wendell Philips, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, John Brown, and Elijah P. Lovejoy prodded and stirred the conscience of the nation. They fought to destroy slavery, built the underground railway, and aggressively combated the fugitive slave laws. With few exceptions they based their fight for Negro emancipation mainly upon ethical and humanitarian grounds.

The most powerful force fighting for abolition, however, was the tour million Negro slaves in the South. For generations, and especially Since the turn of the century, the recurring slave revolts, violent protests against the horrible conditions of slavery, shook the very foundations of the slavocracy. Despite the most ferocious suppression, the Negroes sabotaged the field work, burned plantations, killed planters, and organized many insurrections. These struggles grew more intense as the Civil War approached. The South became a veritable armed camp, with the planters making desperate efforts to stamp out the growing revolt of their slaves. Imperishable are the names of Harriet Tubman, Sojourner Truth, Denmark Vesey, Nat Turner, and the many other brave Negro fighters in this heroic struggle for liberty.

The northern white workers also played a vital part in the great struggle. The existence of slavery in the South was a drag on these workers' living conditions and the growth of their trade unions in the North. Marx made this basic fact clear in his famous statement that "Labor cannot emancipate itself in the white skin when in the black it is branded."3 Retarding factors to the northern workers' understanding of the slavery issue, however, were the anti-labor union tendencies among middle class Abolitionists and the pressure in the workers' ranks of opportunist leaders. Such men as George Henry Evans, the land reformer, for example, argued that the emancipation of the slaves prior to the abolition of wage slavery would be contrary to the interests of the workers, as it would confront the latter with the competition of a great mass of cheap labor. Once organized labor sensed, however, that the abolition of slavery was the precondition for its own further advance it was ready to join in the great immediate task of destroying the block that stood in the path of its development and that of the nation. With this realization, during the late 1850's, labor became the inveterate enemy of slavery, and it became a foundation force in the great coalition of capitalists, workers, Negroes, and farmers that carried through and won the Civil War.

THE ROLE OF THE MARXISTS

From the beginning, under the general advice of Karl Marx, the Marxists in the United States took the most consistent and clear-sighted position within the labor movement in fighting for the outright abolition of slavery. The strong leadership of the present-day Communist Party among the Negro people has deep roots in the fight of these Marxist pioneers. They saw in the defeat of the slavocracy the precondition for consolidating the nation's productive forces, for the expansion of democracy, and for the creation of a numerous, independent, and homogeneous proletariat advancing its own interests. They also saw in the emancipation of the Negroes a great cause of human freedom. They realized that in order to clear the decks for the next historic advance, the working class must join with other anti-slavery forces and do its utmost in carrying through the immediate, democratic, revolutionary task of ending slavery and the slave system.

The contribution of the early Marxists to the Abolitionist movement was out of all proportion to their small numbers. They were very active in the terror-ridden South. Outstanding here was the work of Adolph Douai, who had been a close co-worker of Karl Marx in Europe. In 1852, Douai settled in Texas where, at the time, it was said that one-fifth of the white population was made up of 48'ers from Europe. In San Antonio Douai published an Abolitionist paper, until he was finally compelled to leave in peril of his life. Important work was also done in Alabama under the leadership of the immigrant Marxist, Hermann Meyer, who was likewise forced to flee.

In the North the anti-slavery Marxists were particularly active, notably the Communist Club of Cleveland. A conference in 1851 declared in favor of using all means which were adapted to abolishing slavery, an institution which they called repugnant to the principles of true democracy. In St. Louis and other centers where the German immigrants were numerous, the Marxists carried on intense anti-slavery activities. They developed these activities especially after the passage in 1854 of the Kansas-Nebraska Act, which broke down the barriers against slavery in the Middle West. A few days after this bill reached Congress the Chicago Socialists, led by George Schneider, a veteran of 1848 in Germany and editor of the Illinois State Gazette, initiated a campaign which culminated in a large public demonstration.

On October 16, 1859, the heroic Abolitionist, John Brown, and his twenty-one followers, Negroes and whites, electrified the country by seizing Harper's Ferry in a desperate but ill-fated attempt to develop an armed rising of the Negro slaves of the South. The Marxists hailed Brown's courageous action, and they organized supporting mass meetings in numerous cities. The Cincinnati Social Workingmen's Association, led by Socialists, declared that "The act of John Brown has powerfully contributed to bringing out the hidden conscience of the majority of the people."4 Ten of Brown's men were killed in the struggle and he himself was later hanged.

Joseph Weydemeyer, the Marxist leader, considered that all these developments signalized the beginnings of a new political awakening of the American labor movement. Along with Marx, however, he had to combat the sectarian views, held by Weitling, Kriege, and others, that Marxists should limit themselves to questions of the conditions of the Workers and the struggle against capital, and that labor should avoid "contamination" with political activities. Some sectarians even branded participation in the anti-slavery movement as a "betrayal" of the special interests of the working class.

In all his activities Weydemeyer contended for the position that the fight against slavery was central in the work of Marxists in that period. He strove to involve the trade unions in the great struggle. He showed that without a solution of the slavery question no basic working class problem could be solved. He linked the workers' immediate demands with the fundamental issue of Negro emancipation. In this fight the American Workers' League, under Marxist influence, played an important role in winning the workers and organized labor for the abolition struggle. Thus, in 1854, after the passage of the infamous Kansas-Nebraska Act, the League held a big mass meeting which declared that the German-American workers of New York "have, do now, and shall, continue to protest most emphatically against both white and black slavery and brand as a traitor against the people and their welfare everyone who shall lend it his support."5

THE  MATURING OF THE CRISIS

Following the "Nebraska infamy" of 1854, events moved rapidly toward the decisive struggle. The arrogant actions of the planters, who controlled the government, aroused and sharpened the opposition in the North and West. The old political parties began to disintegrate, and the Republican Party was formed in February 1854. Alvin E. Bovay, former secretary-treasurer of the National Industrial Congress and a prominent leader in New York labor circles, brought together at Ripon, Wisconsin, a group of liberals, reformers, farmers, and labor leaders-all of whom were disgusted with the policies of the Whig and Democratic parties. This group decided "to forget previous political names and organizations, and to band together" to oppose the extension of slavery.6 Their program also supported those who were fighting for free land.

The response of the northern industrialists to the new party was immediate and favorable. Most of them saw in it the instrument with which to wrest political control from the slave-owners and to advance their own program; protective tariffs, subsidies to railroads, absorption of the national resources, national banking system, etc. The mercantile and banking interests, however, tied financially to the cotton interests of the slave-owners in the South, largely condemned the new party.

The initial response of the workers to the Republican Party was varied. While many broke their traditional ties with the Democratic Party, others hesitated to join the same party with the industrialists. Among the northern and western farmers the new party, however, got wide acceptance from the outset.

The Marxists, basing themselves on the Marxist teachings (The Communist Manifesto) of fighting "with the bourgeoisie whenever it acts in a revolutionary way,"7 unhesitatingly supported the Republican Party and called upon labor to do likewise. Die Soziale Republik, organ of the Chicago Arbeiterbund, then the foremost Marxist group in the country, stated this policy. Although the Marxists were firm advocates of full emancipation of the Negroes, they held that they could best advance the anti-slavery cause by uniting with other social groups upon the basis of the widely accepted program of opposition to the further extension of slavery. This tactic was, in fact, a transition to a later, more advanced revolutionary struggle.

In the elections of 1856 the Republicans especially strove to win the support of the workers. The Marxists took a very active part in the campaign. For example, in February 1856, they helped to initiate a conference in Decatur, Illinois, of 25 newspaper editors, including the German-American press, to organize the anti-Nebraska Act forces for participation in the election campaign. Abraham Lincoln was present at this gathering and he ardently supported the resolution which it passed. This resolution was also adopted at the 1856 Philadelphia convention which nominated John C. Fremont for President. Fremont polled 1,341,264 votes, or one-third of the total vote cast. In consequence the Democratic Party was split, the Whig Party was practically destroyed, and the Republican Party emerged as a major party.

THE ELECTION OF ABRAHAM LINCOLN

The election in 1860 was the hardest fought in the history of the United States up to that time. The Republican Party made an all-out and successful effort to win the decisive support of the great masses of armers, workers, immigrants, and free Negroes, who were all part of the great new coalition under the leadership of the northern bourgeoisie. Philip S. Foner states that "It is not an exaggeration to say that the Republican Party fought its way to victory in the campaign of 1860 "the party of free labor."8

Lincoln was a very popular candidate among the toiling masses. He was known to be an enemy of slavery; his many pro-labor expressions had won him a wide following among the workers; his advocacy of the Homestead bill had secured him backing among the farmers of the North and West; and his fight against bigoted native "know-nothingism" had entrenched him generally among the foreign-born. He faced three opposing presidential candidates—Stephen A. Douglas, John C. Breckinridge, and John Bell—representing the three-way split in the Democratic Party, and all supporting slavery in one way or another. Lincoln stood on a platform of "containing slavery" to its existing areas. There was no candidate pledged for outright abolition.

In the bitterly fought election the slavocrats, who also had many contacts and supporters in the North, denounced Lincoln with every slander that their fertile minds could concoct. The redbaiters of the time shouted against "Black Republicanism" and "Red Republicanism." Pro-slavery employers and newspapers tried to intimidate the workers by threatening them with discharge, by menacing them with a prospect of economic crisis, and by warning them that Negro emancipation would create a flood of cheap labor which would ruin wage rates. At the same time, the reactionaries tried to split the young Republican Party by cultivating "know-nothing" anti-foreign movements inside its ranks.

The Marxists were very active in this vital election struggle. The clarity of their anti-slavery stand and their militant spirit made up for their still very small numbers. Their key positions in many trade unions enabled them to be a real factor in mobilizing the workers behind Lincoln's candidacy. To this end they spared no effort, holding election meetings of workers in many parts of the North and East. Undoubtedly, the labor vote swung the election for Lincoln, and for this the Marxists were entitled to no small share of the credit.

The Marxists were energetic in winning the decisive foreign-born masses to support Lincoln. In 1860 the foreign-born made up 47.62 percent of the population of New York, 50 percent of Chicago and Pittsburgh, and 59.66 percent of St. Louis, with other cities in proportion. The Germans, by far the largest immigrant group in the country, were a powerful force in Missouri, Iowa, Minnesota, Illinois, Wisconsin, Ohio, Michigan, Indiana, Maryland, Pennsylvania, New York, New Jersey, and Connecticut. They heavily backed Lincoln. "Of the 87 German language newspapers, 69 were for Lincoln."9

The Marxists were especially effective in creating pro-Lincoln sentiment among the German-American masses. This was graphically demonstrated at the significant Deutsches Haus conference held in Chicago in May 1860, two days before the opening of the nominating convention of the Republican Party. This national conference represented all sections of German-American life. The Marxists Weydemeyer and Douai, who led the working class forces at the conference, were of decisive importance in shaping the meeting's action. Douai, selected as head of the resolutions committee, wrote for the conference a series of resolutions demanding that "they be applied in a sense most hostile to slavery."10 These resolutions largely furnished the basis for the election platform of the Republican Party.

The fierce campaign of 1860 concluded with the election of Lincoln. The final tabulation showed: Lincoln, 1,857,710; Douglas, 1,291,574; Breckinridge, 850,082; Bell, 646,124

THE CIVIL WAR

In the face of Lincoln's victory, the oligarchy of southern planters acted like any other ruling class suffering a decisive democratic defeat, by taking up arms to hold on to and extend their power at any cost. Acting swiftly and disregarding the will for peace of their people, seven southern states seceded, setting up the Confederate States of America, with Jefferson Davis as president. All of this was done before Lincoln was inaugurated on March 4, 1861, while the planters' stooge president, James Buchanan, was still in office. Eventually the Confederacy contained eleven states. The seceders opened fire on Fort Sumter on April 12, 1861, thus beginning the war. The conquest aims of the rebellious South were boundless. "What the slaveholders, therefore, call the South," said Marx, "embraces more than three-quarters of the territory hitherto comprised by the Union."11 The second American revolution had passed from the constitutional stage into that of military action.

The North, ill-prepared, met with indecision the swift offensive of the southern planters. This weakness reflected the prevailing divisions in the ranks of the bourgeoisie. Among these were the Copperhead bankers and merchants, who strove for a negotiated peace on the slavocracy's terms. Then there were the Radical Republicans, representative of the rising industrial capitalists, whose most revolutionary spokesman was Thaddeus Stevens and who insisted upon a military offensive to crush the rebellion, with the freeing and arming of the slaves. And finally there was the vacillating middle class, largely represented by Lincoln's hesitant course.

The leaders of the government sought evasive formulas, instead of taking energetic steps to win the war. Lincoln, ready for any compromise short of disunion, proclaimed the slogan, "Save the Union," at a time when the situation demanded clearly also the revolutionary slogan of "full and complete emancipation of the slaves." Stevens, bolder and clearer-sighted, declared that "The Constitution is now silent and only the laws of war obtain." On the question of the slaves, Stevens stated that "Those who now furnish the means of war but are the natural enemies of the slaveholders must be made our allies."12 This position was strongly supported by the Negro masses, whose leading spokesman, Frederick Douglass, declared, "From the first, I reproached the North that they fought the rebels with only one hand, when they might effectively strike with two—that they fought with their soft white hand, while they kept their black iron hand chained and helpless behind them— that they fought the effect, while they protected the cause, and that the Union cause would never prosper till the war assumed an anti-slavery attitude, and the Negro was enlisted on the loyal side."13

While Lincoln carried on his defensive leadership the military fortunes of the North continued to sink. Events combined, however, to change the conduct of the war from an attempt to suppress the slaveowners' rebellion into a revolutionary struggle to liquidate the slave power. These main forces were, the increasing power of the northern bourgeoisie through the rapid growth of industry and the railroads; the lessons learned from the bitter defeats in the early part of the war; and the tremendous pressure exerted by the farmers, the Negro masses, and the white workers—especially the foreign-born—for an aggressive policy in the war.

Hence, on September 22, 1862, after about 18 months of unsuccessful war, President Lincoln issued the Emancipation Proclamation, proclaiming that after January 1st persons held as slaves in areas in rebellion "shall be then, thenceforward, and forever free." In August 1862, the enlistment of free Negroes into the armed forces had been authorized.14 Lincoln removed the sabotaging General McClellan in March 1862 from his post as head of the Union forces, and generally adopted a more aggressive policy. The liberation of the slaves, with its blow to the slave economy and the addition of almost 200,000 Negro soldiers to the northern armies, proved to be of decisive importance. From the beginning of  1863 the slave power was clearly doomed.   But it took two more years of bitter warfare until the South admitted defeat, with Lee's surrender to Grant at Appomattox Court House, Virginia, on April 9, 1865. At the cost of half a million soldiers dead and a million more permanently crippled, the reactionary planters had been driven from political power and their slaves freed.

The Civil War constituted a bourgeois-democratic revolution. The capitalists of the North broke the dominant political power of the big southern landowners and seized power for themselves; the slave system, which had become economically a brake upon the development of capitalism, was shattered; four million slaves were formally freed; and the tempo of industrialization and the growth of the working class were enormously speeded up all over the country.

THE NEGRO PEOPLE AND THE WORKING CLASS IN THE WAR

In this long and bloody war the oppressed Negro people displayed boundless heroism. In many ways they sabotaged the war efforts of the South; they captured Confederate steamers and brought them into northern ports; and they were the major source of military intelligence for the North. In the plantation areas the slaves' spirit of rebellion was so pronounced that the South was compelled to divert a large section of its armed forces to the task of keeping them suppressed.

The heroism and abandon with which the newly-freed slaves fought in the Union armies amazed the white soldiers and officers. Characteristic of many similar reports was the statement of Colonel Thomas Went-worth Higginson: "It would have been madness to attempt with the bravest white troops what [I] successfully accomplished with black ones."15 The action of the almost legendary Negro woman, Harriet Tubman, who led many forays deep into the South to free slaves, was bravery in its supremest sense. And when Lincoln was urged in 1864 to give up the use of Negro troops, he replied: "Take from us and give to the enemy the hundred and thirty, forty, or fifty thousand colored persons now serving us as soldiers, seamen, and laborers, and we cannot longer maintain the contest."16

Together with the approximately 200,000 Negro fighters in the northern army and navy, there were also about 250,000 more employed m various capacities with the armed forces. Aptheker quotes government figures estimating that over 36,000 Negro soldiers died during the war. He states that "the mortality rate among the United States Colored Troops in the Civil War was thirty-five percent greater than that among other troops, notwithstanding the fact that the former were not enrolled until some eighteen months after the fighting began."17 Of the enlisted personnel of the northern navy, about one-fourth were Negroes, and of these Aptheker estimates approximately 3,200 died of disease and in battle. These gallant fighting services were recompensed at first by paying the Negro soldiers at lower rates than the white soldiers.

Organized labor also played a large and heroic part in the Civil War. The outbreak of the war found the great mass of the workers backing the war as a struggle to stop the further extension of slavery. Only a small section supported the advanced stand of the Marxists, who demanded abolition. A small minority of workers, the most backward elements in the big commercial centers of Boston and New York, were strongly under the anti-war influence of the Copperheads. There was also a small but influential group that opposed all wars on pacifist grounds. All through the war the workers suffered the most ruthless exploitation from the profiteering capitalists. Price gouging was rampant, and the capitalists brazenly used every means to cheat the government and to enrich themselves.

The call for volunteers received a tremendous response from the workers. Overnight, regiments were organized in various crafts. Foreign-born workers responded with great enthusiasm. Among the labor contingents to enlist were the DeKalb regiment of German clerks, the Polish League, and a company of Irish laborers. One of the first regiments to move in the defense of Washington was organized by the noted labor leader, William Sylvis, who only a few months before had voted against Lincoln. It has been estimated that about fifty percent of the industrial workers enlisted. T. V. Powderly, head of the Knights of Labor, was not far wrong when he declared years later that in the Civil War, "the great bulk of the army was made up of working men."18

At the start of the war, the labor movement was in a weakened condition, not yet having fully recovered from the ravages of the 1857 economic crisis. In the main, organized labor followed the bourgeoisie led by Lincoln, without as yet entering the struggle as a class having its own political organization and full consciousness of its specific aims. There was an actual basis for this course, inasmuch as the interests of the workers, in the fight against slavery, coincided with those of the northern industrialists.  As the war progressed, labor's line strengthened and the workers became a powerful force pressing for the freedom of the slaves and for a revolutionary prosecution of the war.

ROLE AND STRATEGY OF THE MARXISTS IN THE WAR PERIOD

The war record of the Marxists, predecessors of the Communist Party of today, was one of the most inspiring chapters in the annals of the Civil War. Their response to Lincoln's call for volunteers set a good example for the entire nation. Within a few days the New York Turners, Marxist-led, organized a whole regiment; the Missouri Turners put three regiments in the field; the Communist clubs and German Workers' Leagues sent over half their members into the armed forces. The Marxists fought valorously on many battlefields.

Joseph Weydemeyer, formerly an artillery officer in the German army, recruited an entire regiment, rose to the position of colonel, and was assigned by Lincoln as commander of the highly strategic area of St. Louis. August Willich, who became a brigadier general, Robert Rosa, a major, and Fritz Jacobi, a lieutenant who was killed at Fredericksburg, were all members of the New York Communist Club. There were many other Marxists at the front.

The American Marxists, taught by Marx and Engels, had a more profound understanding of the nature of the war than any other group in the nation. They realized that a defeat for the Union forces would mean the end of the most advanced bourgeois-democratic republic and a retrogression to semi-feudal conditions. Victory for the North, they knew, would greatly advance democracy. They understood the war as a basic conflict of two opposed systems, which could only be resolved by revolutionary measures.

Hence, from the very beginning, the Marxists raised the decisive slogans of emancipation of the slaves, arming of the freedmen, confiscation of the planters' estates, and distribution of the land among the landless Negro and white masses. They understood, too, the Marxist policy of co-operation with the bourgeoisie when it was fighting for progressive ends. During the war they tended to strengthen the position of the working class and its Negro and farmer allies and practically, if not consciously, to lake them the leading force in the war coalition. They fought against pacifism and against Copperhead influences within and without labor's ranks. A major service of the Marxists was in helping to defeat the aspirations of Fremont to get the Republican nomination away from Lincoln in l864. Marx urged the working class to make the outcome of the Civil War count in the long run for the workers as much as the outcome of the War for Independence had counted for the bourgeoisie. This, however, the weak forces of the workers were unable to do. Nevertheless, their relative clarity of political line and their tireless spirit made the Marxists a political force far out of proportion to their still very small numbers.

During the Civil War Karl Marx himself played a vitally important part, his genius displaying great brilliance. Marx's many writings in the New York Daily Tribune and elsewhere constituted an outstanding demonstration of the power of revolutionary theory in interpreting developments, in seeing their inherent connections, and in understanding the direction in which the classes were moving. From the inception of the conflict and through every one of its crucial stages, Karl Marx, incomparably deeper than any other person, grasped the basic significance of events and projected the necessary line of policy and action. Lenin considered this "a model example" of how the creators of the Communist Manifesto defined the tasks of the proletariat in application to the different stages of the struggle.

Far better than the northern bourgeois leaders, Marx clearly understood that here was a conflict between "two opposing social systems" which must be fought out to "the victory of one or the other system." He blasted those who believed that it was just a big quarrel over states rights which could be smoothed over; he criticized the bourgeois leaders of the North for "abasing" themselves before the southern slave power, and he pressed Lincoln again and again to take decisive action. From the outbreak of hostilities Marx urged the North to wage the struggle in a revolutionary manner, as the only possible way to win the victory. He demanded that Lincoln raise the "full-throated cry of emancipation of slavery"; he called for the arming of the Negro slaves, and he pointed out the tremendous psychological effects that would be produced by the formation of even a single regiment of Negro soldiers. In the most discouraging times of the war Marx never despaired of the North's ultimate victory. His and Engels' proposals for military strategy were no less sound than their penetrating political analysis. Marx clearly gave the theoretical lead to the northern democratic forces in the Civil War.19

Marx, as the leader of the First International, exerted a powerful influence in mobilizing the workers of England and the Continent in support of the northern cause. With his position as correspondent to the important Die Presse of Vienna, Marx was also able to influence general European opinion regarding the decisive events in America. He upheld the Union cause in his inaugural address to the International and in three major official political documents addressed by that organization, in less than a year, to President Lincoln, President Johnson, and the National Labor Union.

The British ruling class, despite all their pretended opposition to slavery, wanted nothing better than to intervene in the war on the side of the Confederacy. If they were prevented from doing this, it was primarily due to the militant anti-slavery attitude of the British working class, who hearkened to the advice of Marx and developed a powerful anti-slavery movement. As Marx said, "It was not the wisdom of the ruling classes, but the heroic resistance to their criminal folly by the working classes of England that saved the west of Europe from plunging headlong into an infamous crusade for the perpetuation and propagation of slavery on the other side of the Atlantic."20

History records few such effective demonstrations of international labor solidarity. Lincoln himself recognized this when, addressing the Manchester textile workers who were starving because of the cotton blockade, he characterized their support as "an instance of sublime Christian heroism which has not been surpassed in any age in any country."21 Lincoln also thanked the First International for its assistance, and the United States Senate, on March 2, 1863, joined in tribute to the British workers. The international support of labor was a real factor in bringing to a successful conclusion this "world historic, progressive and revolutionary war," as Lenin called it.


1 Foner, History of the Labor Movement in the U.S., pp. 277-79.
2 Karl Marx and Frederick Engels, The Civil War in the United States, p. 71, N. Y., l957
3 Karl Marx, Capital, Vol. 1, p. 287, N. Y., 1947.
4 Cincinnati Communist, Dec. 5, 1859.
5 Hermann Schlueter, Lincoln, Labor, and Slavery, p. 76, N. Y., 1913.
6 Elizabeth Lawson, Lincoln's Third Party, p. 26, N. Y., 1948.
7 Marx and Engels, The Communist Manifesto, p. 43.
8 Foner, History of the Labor Movement in the US., p. 295.
9 Lawson, Lincoln's Third Party, p. 41
10 V.J. Jerome in The Communist, Sept. 1939, p. 839. 
11 Marx and Engels, The Civil War in the US., p. 71.
12 Elizabeth Lawson, Thaddeus Stevens, p. 16, N. Y 1942.
13 Philip S. Foner, ed., Frederick Douglass: Selections From His Writings, p. 63, N. Y.,
14 Herbert Aptheker, To Be Free: Studies in American Negro History, p. 71, N. Y 1948.
15 Cited by Foner, History of the Labor Movement in the U.S., p. 319.
16 Carl Sandburg, Abraham Lincoln: The War Years, Vol. 3, p. 210, N. Y., 1939.
17 Aptheker, To Be Free, p. 78.
18 Terence V. Powderly, Thirty Years of Labor, p. 58, Columbus, Ohio, 1889.
19 Marx and Engels, The Civil War in the US.
20 Karl Marx, Inaugural Address, Sept. 28, 1864, in Founding of the First International, p. 38, N. Y., 1937.
21 Sandburg, Abraham Lincoln: The War Years, Vol. 2, p. 24.