lundi 5 décembre 2016

Chapter Six: The S.L.P: De Leonism and Decline (1890-1900)
6. The S.L.P: De Leonism and Decline (1890-1900)


Daniel De Leon was not able to bring about
a working class movement in the US despite
his years of influence.  Considered the father
of anarcho-syndicalism.
During the period from the mid-eighties to the end of the century, American industrial development proceeded at an unheard-of pace. "The United States," wrote Lenin in 1913, "is unequaled in the rapidity of development (of capitalism at the end of the 19th and the beginning of the twentieth century)."1 In these years the United States leaped from fourth to first place as an industrial nation, leaving England, "the workshop of the world," far behind. Kuszynski says that the United Slates, in 1894, was turning out, in value of manufactures, over twice as much as England.2

Meanwhile, as American industry expanded it also became monopolized. In 1901, J. Moody listed a total of 440 large industrial, financial, and franchise trusts, with a total capital of over $20 billion.3 United States Steel, Standard Oil, and many other great trusts in railroad, sugar, coal, etc., date from this period. Morgan, Rockefeller, Kuhn Loeb, and others were already huge concerns by the end of the century. A great financial oligarchy, ruthlessly ruling the country, had grown up. This was a time of the fiercest competition, and particularly during the economic crises of 1885 and 1893 the big capitalist beasts devoured thousands of the smaller ones. The middle classes were being ground down, nor could the Sherman anti-trust law of 1890 save them. The workers were barbarously exploited and slaughtered in the industries.

The United States had become a powerful imperialist country. With its home market now assured, monopoly reached out for foreign conquests. The arrogant Wall Street monopolists, dominating the industries and the government, transformed the Monroe Doctrine into an instrument for the subjugation and exploitation of Latin America. By 1893, they had also virtually annexed the Hawaiian islands, on the route of conquest across the Pacific. In 1898, under the pretext of freeing Cuba, they provoked a war with Spain, with the result that the Philippines, Guam, Puerto Rico, and Cuba fell into the hands of the United States. Flushed with imperialist ambition, Senator Lodge declared, "The American people and the economic forces which underlie all are carrying us forward to the economic supremacy of the world."4

FIERCE LABOR STRUGGLES

The 1890's were a period of great labor struggles, exceeding in intensity and scope even those of the two previous decades. The working class, more and more employed in large enterprises, had grown very greatly in size. The arrogant capitalists, resolved to strip their wage slaves of every trade union defense and to subject them to the most intense exploitation humanly possible, met with extreme violence all resistance on the part of the workers to their imperious will. But they encountered a working class rapidly growing in numbers, understanding, and organization, and the hardest-fought strikes in our nation's history developed.

One of the most desperate of these was the great Homestead, Pennsylvania, strike of July 1892. The strike was directed against the Carnegie Steel Company by the Amalgamated Association of Iron, Steel and Tin Workers, to prevent an announced wage cut. The company brought in 300 Pinkerton detective-gunmen to break the strike, but the armed workers drove them out and occupied the plants. Finally, however, the strike was broken, and a mortal blow was dealt to trade unionism throughout the trustified steel industry.

In the metal-mining country of the Rocky Mountain states, at the same time, there developed a whole series of strikes, in Colorado, Idaho, ind Montana. These reached the pitch of actual civil war, with armed encounters between strikers and troops. Many were killed on each side. These historic strikes, led by Bill Haywood, Vincent St. John, and other radicals, laid the basis for the famous Western Federation of Miners.

In this decade many important strikes also took place on the railroads, they culminated in the historic strike, beginning in May 1894, of the American Railway Union. This organization, which was industrial in form and a rival of the conservative railroad craft unions, was headed by Eugene V. Debs, who was not yet a Socialist. The strike began in the Pullman shops in Chicago against a wage reduction. It developed into a general strike on the railroads, with more than 100,000 workers out and many western roads tied up. The big strike was finally broken by the company's and government's use of scabs, troops, court injunctions, and the wholesale arrest of the strike leaders, including Debs.

Another big strike of this period was that of the coal miners, beginning in May 1893. Some 125,000 struck. The strike was broken; nevertheless the United Mine Workers virtually established itself as a solid union during this strike. Still another important workers' movement was the march of the unemployed to Washington in the hard times of 1894, led by General Jacob S. Coxey, a well-to-do businessman. In the final decade of the century the Knights of Labor faded out and the American Federation of Labor became the dominant organization, slowly increasing its membership to 548,321 in 1900.

THE ROLE OF DE LEON

The S.L.P. bore heavy political responsibilities of leadership in the 1890's, faced as it was by rapidly developing American monopoly capitalism and by the intensely sharpening class struggle. If the Party was to function effectively and to grow it had to serve as the vanguard of the whole labor movement. This required that it should not only educate the workers regarding the final goal of socialism, but, imperatively, that it also give them practical leadership in all their daily struggles. But this mass guidance the S.L.P., under the leadership of Daniel De Leon, proved quite unable to provide.

De Leon made strong pretensions of being a Marxist, but until the day of his death in May 1914, he never succeeded in really becoming one. De Leon formally accepted such basic Marxist concepts as historical materialism, Marxist economics, and the class struggle. He also circulated the Marxist classics, knew the importance of industrial unionism, and was an advocate of a strong, centralized party. And above all, De Leon was a relentless fighter against right opportunism, his attacks against the right-wing Social-Democrats and against the reactionary leadership of the trade unions being classics of polemics. Nevertheless, De Leon's position was fundamentally revisionist, as he rewrote Marx in many important essentials. His general outlook was a mixture of "left" sectarianism and syndicalism.   He was essentially a left   petty-bourgeois radical. De Leon, for example, had a non-Marxist, syndicalist conception of the future socialist society. Marx, in The Communist Manifesto, pointed out the necessity of the dictatorship of the proletariat, which, as we see in the Soviet Union and the People's Democracies of Eastern Europe, implies the establishment of a workers' government in the interim period of socialism, between capitalism and communism. The function of this government is to act as an organ to repress the defeated, counter-revolutionary capitalist class, to build the new society, and to defend the country from foreign imperialist attacks. But De Leon never realized these facts. Departing radically from Marxist thinking, he early developed the syndicalist theory, borrowed mainly from the earlier anarcho-syndicalists,5 that the industrial unions would be the basis of the future society. This industrial organization, according to De Leon, would not be a state, with coercive powers, but simply an administrative apparatus.

In this respect De Leon's conceptions were in basic harmony with those of the I.W.W. syndicalists from 1905 on. De Leon said, "Industrial Unionism is the Socialist Republic in the making, and the goal once reached, the Industrial Union is the Socialist Republic in operation."6 He subscribed to the I.W.W. preamble, which declared that "By organizing industrially we are forming the structure of the new society within the shell of the old." And he definitely declared, "Where the General Executive Board of the Industrial Workers of the World will sit there will sit the nation's capital."7

After the Russian Revolution the S.L.P. leaders claimed that De Leon, with his concept of an industrial republic, had forecast the Soviet system, and that Lenin had congratulated him for so doing. But this was nonsense. De Leon's ideas of the structure of Socialist society were rooted in anarchist and left sectarian, not Marxist, sources. Significantly, De Leon's present-day followers, who rigidly cling to his ideas, have repudiated the whole organization of the Soviets.

De Leon also diverged widely from Marxism in his conception of how the revolution was to be brought about in the United States. He saw this in the sense of the workers taking over society in the face of a virtually unresisting capitalist class. It is a fact, of course, that Marx, long before, had made an exception of England and the United States in his generalization that the resistance of the capitalists to social progress would necessarily make the Socialist revolution violent in character. In this respect he said that "if, for example the working class in, England and the United States should win a majority in Parliament, in Congress, it could legally abolish those laws and institutions which obstruct its development.'"8 Marx qualified this with an "if"—that is, if the capitalists did not resist the legal transfer of power. Lenin later showed that the advance of imperialism in these two countries, by creating a big army and state bureaucracy, had changed this. The workers, true to their democratic instincts, would seek to make a peaceful transition from capitalism to socialism, but they would have to face and defeat the capitalists' attempts to block them by violence.

De Leon, however, ignored these political changes in the United States and their consequences upon the ultimate fight for socialism. He elaborated his opportunist idea that the Party would peacefully win a majority at the polls and then, the Party's political function finished, it would at once dissolve; whereupon, the industrial unions would "take and hold" the industries, "locking out the capitalists." In the unlikely event that the latter would violently,resist, the industrial unions, although simply an administrative apparatus, would take care of them.9

De Leon had little conception of the leading role of the Party. His whole stress was upon the industrial unions before, during, and after the revolution. In his thinking they played the decisive role at all stages. Nor did he have any conception of Party democracy and discipline. He ruthlessly expelled all those who in any jot or tittle diverged from his dogmatism.

De Leon likewise deviated widely from Marxism on a whole series of vital questions of strategy and tactics. He had no conception of the farmers, middle class, and Negro people as natural allies of the working class. He rejected the labor party on principle, made no effort whatever to rally the Negro masses, withdrew from all farmer movements, and sneered at the fight of the middle classes against the trusts.

De Leon also had an almost solicitous regard for trusts as a basically progressive development. He stated, "We say, even if the Trust could be smashed, we would not smash it, because by smashing it, we would throw civilization back."10 This schematic attitude sufficed to cut the S.L.P. off from the mass struggle, healthy but not always skillfully waged, against the advance of ruthless monopoly capital. This wrong attitude toward the trusts also prevailed in the Socialist Party for many years, the latter dovetailing it with the slogan, "Let the Nation Own the Trusts."

Such sectarian trends sharply isolated the S.L.P. from all the elementary popular mass movements of the working people. To make this isolation doubly sure, De Leon also condemned on principle the fight for all immediate demands, which he characterized as "banana peels under the feet of the workers." Starting out with an acceptance of Henry George's wholly opportunistic program, De Leon wound up by rejecting partial demands altogether. Eventually he slashed the program of the S.L.P. to but one single demand, "the unconditional surrender of the capitalist class."

The trend of De Leonism was to reduce the Party to an isolated, sectarian, dogmatic body, propagating socialism in the abstract, as the S.L.P. continues to do to this very day. In 1891, when De Leon took the helm of the party, there were no Marxists able to challenge effectively his sectarian vagaries. Marx was dead, Engels was to die before De Leon got well going, the aged Sorge was no longer active, McDonnell had long since given up the work in the S.L.P., and the other Marxists, such as Sanial and Vogt, quickly fell under the spell of De Leon's brilliance. The tragedy of it all was that De Leonite thinking came to dominate the whole left wing for many years. Indeed, it was not until the advent of the stern realities of the Russian Revolution, the arrival in America of the profound Marxist writings of Lenin, and the formation of the Communist Party, a generation later, that the ideological influence of De Leon was finally broken.

THE S.L.P. AND THE TRADE UNIONS

By the 1890's the big capitalists of the United States had definitely launched upon a policy of hamstringing the fighting capacity of the working class by cultivating a labor aristocracy of better-paid, native-born, skilled workers. This they did at the expense of the unskilled and Negro workers. With the many advantages enjoyed by capitalism in this country, the capitalists had the financial reserves to carry out this policy of labor corruption to an extent far beyond anything ever achieved by the employers of Great Britain or any other capitalist country. The opportunist leaders of the A.F. of L. went right along with this general plan, with their bitter anti-socialism, class-collaborationism, opposition to a labor party, craft unionism, exclusion of Negroes and unskilled, and strike betrayals.

De Leon militantly attacked this official corruption, assailing the Gompers bureaucrats as "labor lieutenants of the capitalist class."11 But the general conclusion he drew from his analysis was wrong: namely, that the Socialists should withdraw from the old, conservative-led trade unions and devote themselves to building a professedly socialist labor movement. The effect of this policy was to leave the old unions in the hands of the reactionaries and to isolate the Socialists from these basic economic organizations of the working class. De Leon heaped his greatest scorn upon those who advocated the improvement of the conservative unions by "boring from within."

De Leon's dualist line went directly counter to the advice of Engels, who definitely favored working within the old unions. Already in 1887, warning against such isolating tendencies as De Leon's, Engels declared: "I think that all our practice has shown that it is possible to work alongwith the general movement of the working class at every one of its stages without giving up or hiding our own distinct position, and even organization, and I am afraid that if the German-Americans choose a different line they will commit a great mistake."12

The De Leon leadership in 1890 split with the A. F. of L. over the well-known "Sanial case." The S.L.P., with only a vague idea of the dividing line between Party and trade union, had its "American Section" affiliate with the independent Central Labor Federation of New York, which the Socialists led. Hence, when this body applied to the A.F. of L. for a charter, its delegate, Lucien Sanial, was rejected by Gompers on the grounds that the A.F. of L. did not accept the affiliation of political parties. After a bitter fight, the 1890 A.F. of L. convention in Detroit sustained Gompers' contention by a vote of 1699 to 535. Both Engels and Sorge later declared that Gompers was formally right in this issue, but De Leon seized upon the quarrel to drive a deep wedge between the S.L.P. and the A.F. of L. and to reduce greatly the socialist work done in that organization. The New York Central Labor Federation remained independent.

De Leon next turned his attention to the Knights of Labor, then definitely on the decline. He joined Mixed Assembly 1563 and had himself elected a delegate from this local to District Assembly No. 49 of New York, which the Socialists controlled. From this body De Leon was sent as a delegate to the 1893 General Assembly of the K. of L. There the Socialist delegates were chiefly responsible for defeating the reactionary Powderly and for electing J. R. Sovereign as Master Workman in his stead. Sovereign promised to make Lucien Sanial editor of the Order's Journal, but he later backed down on this agreement. Relations between Sovereign and the S.L.P. leaders therefore grew very strained; so that at the 1895 General Assembly of the K. of L. in Washington De Leon was refused a seat as a delegate.13

This experience finally sickened De Leon with work inside the old unions in general. Henceforth, he was as violently opposed to participation in the K. of L. as he was to work within the A.F. of L. Consequently, he had the Socialists, including District No. 49, also withdraw from the K. of L., as he had done from the A.F. of L. Then he proceeded to organize a new Socialist labor movement, one after his own liking, the Socialist Trades and Labor Alliance.14 Significantly, Debs, with similar sectarian reasoning, had preceded De Leon by two years by founding the industrial union, the A.R.U., in competition with all the railroad craft unions.

THE SOCIALIST TRADES AND LABOR ALLIANCE

The S.T.L.A. was organized by De Leon without formal consultation with the party. He simply called a conference of the heads of the independent New York Central Labor Federation, the United Hebrew Trades, the Newark Central Labor Federation, and the seceded District Assembly No. 49, decided on a new organization, and launched the S.T.L.A. on December 13, 1895, at a mass meeting in Cooper Union. De Leon assured the doubting S.L.P. national executive committee that the S.T.L.A. would not be a rival to the A.F. of L., but would confine itself to organizing the unorganized. Experience quickly proved otherwise, however, and soon the new organization was in death grips with the old unions. Opposition to the S.T.L.A. began to mount also among S.L.P. trade unionists, but De Leon nevertheless managed to have the new organization endorsed at the Party's 1896 convention in New York, by a vote of 71 to 6.

In 1898 the S.T.L.A. claimed, excessively, to have 15,000 members. In reality it stagnated, incapable of growth. An auxiliary of the S.L.P., committed to support S.L.P. candidates in elections, and generally tied to De Leon's dogmas, the new general union could not attract the masses. It conducted a few minor strikes, and that was all. Ten years after its foundation, the S.T.L.A., in 1905, fused with other left-wing unions in forming the Industrial Workers of the World. At this convention De Leon claimed to represent 1,500 members in the S.T.L.A., but even this was an exaggerated figure. Meanwhile, the A.F. of L., which De Leon had long ago pronounced "deader than dead," continued to grow, expanding from 260,000 in 1895 to 1,480,000 in 1905.

One of the chief results of the S.T.L.A. was to create what turned out to be a fatal schism between the Party's trade unionists and the De Leon leadership. The dual organization, by pulling many militants out of the A.F. of L. unions, greatly weakened the Socialist forces in these bodies, and also their participation in the big strikes of the period. In the 1893 A.F. of L. convention in Chicago, the Socialist delegation, led by Thomas J. Morgan, had succeeded in getting through a twelve-point resolution including "the collective ownership by the people of all means of production and distribution." The latter plank was later defeated in a referendum. In the 1894 convention, the Socialists succeeded in defeating Gompers and electing as president for the ensuing year the conservative John McBride of the Miners Union. At this same convention the Socialists also had a resolution on the Negro question adopted, stating: "The A.F. of L. does not draw the color line, nor do its affiliates ... a union that does cannot be admitted into affiliation with this body." In these formative years of the A.F. of L. a correct Marxist policy could have changed very considerably in a progressive direction the future history of that organization. But such dual unionism as that of the S.T.L.A., which in various forms was to plague the Marxists for twenty-five years after 1895, effectively crippled the left wing in the trade unions and facilitated the consolidation of the reactionary Gompers leadership.

LABOR PARTY AND POPULIST MOVEMENT

Traditionally, the Marxists in the United States, whatever their mistakes in applying this policy, had followed the basically correct line of participating in the many mass labor and farmer parties set up by the workers during more than two generations of class struggle. But De Leon proceeded to make ducks and drakes of this policy and to separate the Marxists from these mass political activities, even as he had largely cut them off from the mass trade unions. He declared against the labor party in principle, and condemned the farmer movement out of hand, plumping for direct support of the sectarian S.L.P. politically under all circumstances.

This narrow line was directly contrary to the one carefully promulgated over many years by Engels. Thus, in connection with the big political movements of the 1880's, the latter wrote that "A million or two of workingmen's votes next November for a bona fide workingmen's party is worth infinitely more at present than a hundred thousand votes for a doctrinally perfect platform." And again, he said, "The first great step of importance for every country newly entering into the movement is always the organization of the workers as an independent political party, no matter how, so long as it is a distinct workers' party."15

De Leon also had a narrow policy regarding the farmers. During the 1890's the farmers' grievances came to a head in the Populist movement.16 This struggle grew out of capitalist pressure against the farmers, in the shape of usurious mortgages, gouging freight rates, excessive prices for what the farmers had to buy, and minimum prices for what they had to sell. Droughts and hard times helped to fill the farmers' cup of misery to overflowing.

The farmers' movement had roots running far back through a long series of struggles of the Grangers, Greenbackers, and other agrarian organizations. The People's Party was organized in St. Louis, on February 22, 1892. Its program called for government ownership of the telegraphs and railroads, government reclamation of the land, and a number of minor labor demands. In the 1892 elections the Populist party's candidate, General Weaver, polled 1,027,329 votes. In 1894, a crisis year, the party's vote went up to 1,523,979. In 1896, however, following an ill-fated fusion with the Democratic Party behind William Jennings Bryan, the vote fell to but 200,000, and the People's Party was dead. It had been led to destruction by opportunists.

Organized labor did not fully support this big farmers' Populist movement. This was a major reason why it collapsed. In its 1892 and 1896 conventions the United Mine Workers and the declining Knights of Labor were represented, but the Gompers group, already committed to the two-party system, kept the American Federation of Labor from participating. Under De Leon's prodding, the Socialist Labor Party, at its convention in July 1893, sharply condemned the People's Party as "antagonistic to the interests and aims of the proletariat."17 In 1892 the S.L.P. nominated, for the first time, its own presidential candidates, Simon Wing, a small manufacturer, and Charles Matchett, an electrician. The ticket polled 21,534 votes in six eastern states.

The Party also put up candidates in 1896—Matchett and M. Maguire—who got 36,534 votes.

De Leon's isolationist policy toward the spontaneous political movements of the workers and farmers did infinite harm to the Party as well as to these mass movements. It remained the dominant policy not only of the Socialist Labor Party, but also of the Socialist Party, for a full thirty years, down to the 1920's.

THE S.L.P. AND THE NEGRO

One of the greatest weaknesses throughout the history of the Socialist Labor Party was its incorrect position on the Negro question. It is a fact that ever since the Civil War, and even before it, the Marxists fought resolutely to include the Negro workers in the trade unions and to defend their economic interests. But they did not understand the Negro question as a developing national question, and they did not work out a full program of demands for the Negro people. Nor did they realize the true significance of the broad political demands raised by the Negro people themselves. This misunderstanding was particularly a handicap to the Negro masses during the reconstruction period after the Civil War, when the urgent need for working class support was most vital in their fight for land and freedom.

De Leon did nothing to clear up the weakness and confusion of the Marxists on the Negro question. On the contrary, he intensified it. After the Civil War the newly-emancipated Negro people, under heavy economic and political pressures, began to develop toward becoming a nation. This development has continued down to our years.18 De Leon, who claimed to be the leading Marxist theoretician in this country, had no inkling whatever of this basic development, even in its most elementary aspects. In fact, he virtually ignored the burning Negro question altogether. His writings are almost bare of references to the struggles and hardships of the Negro people, although the news dispatches of the times were full of reports of barbarous lynchings of Negroes, and the Negro people were being outrageously discriminated against politically, economically, and socially all over the country. Behind such gross neglect, as in the case of many later Socialist and trade union leaders, lurked the corroding disease of white chauvinism.

White chauvinism, the bourgeois ideology of white supremacy, is based upon the false notion that Negroes are inferior beings to whites. It is systematic discrimination and persecution directed against the Negro people economically, politically, socially. Although completely disproved innumerable times scientifically and in the real life of our people, it still persists. This is because the planters and industrialists, finding that it enables them to force lower living standards upon the Negro people, assiduously cultivate it. Originally the plantation owners' ideological justification for slavery, white chauvinism still infects in varying degrees all the strata of the white population, including large sections of the working class.

What little De Leon did write on the Negro question was incorrect. He reduced it all only to a class issue. The Negro constitutes, he said, "a special division in the ranks of labor. ... In no economic respect is he different from his fellow wage slaves of other races; yet by reason of his race, which long was identified with serfdom, the rays of the Social Question reached his mind, through such broken prisms that they are refracted into all the colors of the rainbow, preventing him from appreciating the white light of the question."19

The only program that De Leon had for the bitterly persecuted Negro people was eventual socialism. He saw no need to raise immediate demands to relieve the barbarous persecution to which they were being subjected. This basically incorrect attitude, as formulated by De Leon,became for many years the settled Socialist theoretical and practical approach to the Negro question, not only by "rights," but also largely by "lefts." It was not until after the advent of the Communist Party, a generation later, that the immense importance of the struggle of the Negro people to the Socialist movement in general was fully realized, that its nature as a national question came to be understood, and that correct Marxist policies were formulated to meet it.

THE DECLINE OF THE SOCIALIST LABOR PARTY

In 1900, after twenty-four years of existence, the S.L.P. had not more than five or six thousand members, in twenty-six states. 20 The Party's national vote had advanced to 82,204. The great preponderance of the membership was foreign-born—German, Jewish, Scandinavian, Polish, etc. The party was largely isolated from the mass organizations and struggles of the toiling masses. Obviously, this was not the picture of a prospering vanguard party of the working class.

Undoubtedly, adverse objective conditions were in large part responsible for the S.L.P.'s failure to grow—a question discussed in Chapter 37. Even with the most correct of policies, under the circumstances of the time, it would have been difficult to build a strong Marxist party in a capitalist country such as the United States. Nevertheless, there were far greater opportunities for increasing the Party's numbers and influence than the S.L.P. was able to realize. This failure was largely due to De Leon's grave sectarian political errors. His withdrawal from the conservative trade unions, his anti-labor-party, anti-Negro, and anti-farmer-movement policies, and his abandonment of all immediate demands, all of which became the Party line, had particularly disastrous consequences for the Party during the big economic and political struggles of the 1890's.

That the S.L.P. under De Leon was unable to unite and give leadership to the Marxists of the country was also graphically demonstrated by the growth, during De Leon's period, of a whole series of Socialist and near-Socialist tendencies outside the control of the official De Leon leadership. Among these were the Debs movement in the Middle West, the radical Socialist group of Haywood and others among the miners of the Rocky Mountain states, the left and radical elements in the disintegrating Populist movement, and the crystallization of an opposition group within the S.L.P. itself.

The S.L.P. under De Leon's sectarian, dogmatic leadership, was also quite incapable of learning from its mistakes. Consequently, it could not reorient itself to draw into its ranks the new Socialist forces, nor meet the new and pressing problems being thrust upon it by developing American imperialism. In short, it had exhausted its role as the Socialist party of the American proletariat. Hence it began to disintegrate and to split, in the first stage. of being overwhelmed by the new Socialist forces and of being supplanted by a new organization, the Socialist Party.

THE SPLIT IN THE S.L.P. 

The split movement began over the question of the S.T.L.A., but it soon involved the whole sectarian, authoritarian regime of De Leon. Almost immediately after the founding of the new general union, the trade unionists in the party had begun to line up against it. De Leon tried to stifle the growing discontent with a policy of repressions and expulsions. In December 1898, however, the Volkszeitung, taking an opposition stand, made so bold as to criticize openly the party policy. This brought about a sharp factional battle between the De Leonites and the dissidents. Among the Volkszeitung movement's leaders was Morris Hillquit. Born in Riga, in 1870, Hillquit had come to America when he was fifteen years old and worked at shirtmaking and other trades. At one time he was secretary of the United Hebrew Trades. He acquired a degree in law in 1893. As a member of the S.L.P., Hillquit took an active part in the anti-De Leon struggle.

The bitter Party fight came to a climax on July 10, 1899, when Section New York, which by a decision of the convention of 1896 had the authority to elect the national executive committee and the national secretary of the S.L.P., voted to remove the officials then in office and elected a new set. Thus, Henry L. Slobodin became the national secretary, in place of Henry Kuhn. De Leon refused to recognize this action, denouncing the rebels as "Kangaroos." A physical struggle ensued for possession of the Party's buildings, newspapers, and funds. Both groups claimed to be the Socialist Labor Party and each published its own The People. Eventually the courts ruled that the De Leon faction had the legal right to use the Party name. 21

In the meantime, the seceding group, still calling itself the S.L.P., held a convention in Rochester on January 1, 1900. Present were 59 delegates, representing about half of the Party's membership. The convention promptly condemned the S.T.L.A., drafted a new platform, enacted  a  new  set  of by-laws  for  governing  the  Party, and  put  up presidential candidates for the coming elections, Job Harriman and Max Hayes. The convention also adopted a resolution proposing fusion with the Social-Democratic Party, of which Debs and Victor Berger were the leaders.

The split was irretrievably disastrous to the old S.L.P. Its membership fell off to about one-half, and its candidates in the 1900 elections, James T. Maloney and Valentine Remmel, polled only 34,191 votes, or less than half the Party's vote in 1898. De Leon, no longer facing any opposition at the 1900 convention, promptly cut out "the tapeworm of immediate demands" from the Party's platform and left it with but one plank—a demand for the revolution. The S.L.P. convention also adopted a resolution prohibiting its members, on pain of expulsion, from becoming officers in old-line trade unions. The S.L.P., having lost the leadership of the Marxist movement in the United States, was now fully on the way to becoming the tiny, dry-as-dust, backward-looking, reactionary sect that it is today. De Leonism in the S.L.P. had arrived at its logical goal. But unfortunately De Leon's sectarian influence was long to linger in left-wing circles in the United States.



1 Lenin, Capitalism and Agriculture in the U. $., p.g. 9
2 Jurgen Kuczynski, Labor Conditions in the United States, p. 71 London, 1943.
3 J. Moody, The Truth about the Trusts, p. 477, N. Y., 1904.
4 Henry Cabot Lodge, Speech, Jan. 7, 1901.
5 See the program of the anarcho-syndicalist International Working People's Association in Chapter 3.
6 Daniel De Leon, Industrial Unionism, p. 48, N. Y., 1947.
7 Daniel De Leon, Socialist Reconstruction of Society, p. 47, N. Y., 1947  (speech delivered July 10, 1905).
8 Cited by William Z. Foster, In Defense of the Communist Party and Its Leaders, p. 22, N. Y., 1949.
9 De Leon, Socialist Reconstruction of Society,
10 De Leon-Berry, Debate on Solution of the Trust Problem, N. Y., 1913.
11 Daniel De Leon, Two Pages from Roman History, N. Y., 1903.
12 Marx and Engels, Letters to Americans.
13 Anthony Bimba, History of the American Working Class, p. 200, N. Y., 1927.
14 Ella Reeve Bloor was a member o£ the General Executive Board of the S.T.L.A. See her book, We Are Many, p. 55, N. Y., 1940.
15Marx and Engels, Selected Correspondence, pp. 454, 450.
16 Anna Rochester, The Populist Movement in the United States, N. Y., 1943.
17 Fine, Labor and Farmer Parties in the U.S., p. 155.
18 See Harry Haywood, Negro Liberation, N. Y., 1948.
19 Cited by Eric Hass, Socialism, p. 19, N. Y., n.d.
20 Fine, Labor and Farmer Parties in the U.S., p. 180.
21 Hillquit, History of Socialism in the U.S., p. 327; Harry Kuhn, ed.,  Daniel De Leon, a Symposium, p. 22, N. Y„ 1919.

samedi 3 décembre 2016

Chicago - IF YOU LEAVE ME NOW (live inconcert)


The State and its functions

What is the right thing to be done

By Daniel Paquet             dpaquet1871@gmail.com


“It is, then, nature’s purpose to make the bodies of free men to differ from those of slaves, the latter strong enough to be used for necessary tasks, the former erect and useless for that kind of work, but well suited for the life of a citizen of a state, a life which is in turn divided between the requirements of war and peace.”[1]

We must remember that Ancient Greece was living under the system of slave-owners, so:  “Since states are made up of two sections, those who have property (including  ‘slaves’, -Ed.) and those who do not, both, if possible, ought to believe that they owe their safety to the regime, and neither ought to treat the other unjustly.  But whichever of the two sections is the more powerful, its members ought to be thoroughly embraced by the regime, so that, with this backing for is interests, the tyrant may be able to avoid the necessity of such measures as the liberation of slaves and the confiscation of arms.  For it is sufficient  for the purpose of being stronger than his attackers if one or other of the two sections be added to his power.”[2]

“- Won’t the Guardians, in facts, be far fewer in number than any other group with special knowledge and name?

  • Yes.
  • So the state founded on natural principles is wise as a whole in virtue of the knowledge inherent in its smallest constituent part or class, which exercises authority over the rest.  And it appears further that the naturally smallest class is the one which is endowed with that form of knowledge which   alone of all others deserves the title of wisdom.”[3]

This group of Guardians is a class accordingly to Marxists.  Now let us see the role of the State for them.  “The state is a machine in the hands of the ruling class for suppressing the resistance of its class enemies.  In this respect the dictatorship of the proletariat (which occurs so many centuries after Plato, since there were not proletarians in his era, - Ed.) does not differ essentially from the dictatorship of any other class, for the proletarian state is a machine for the suppression of the bourgeoisie.  But there is one substantial difference.  This difference consists in the fact that all hitherto existing class states have been dictatorships of an exploiting minority over the exploited majority, whereas the dictatorship of the proletariat is the dictatorship of the exploited majority over the exploiting minority.”[4]

“Since the State is the form in which the individuals of a ruling class assert their common interests, and in which the whole civil society of an epoch is epitomized, it follows that the State mediates in the formation of all common institutions and that the institutions receive a political form.  Hence the illusion that law is based on the will, and indeed on the will divorced from its real basis – on free will.  Similarly, justice is in its turn reduced to the actual laws.”[5]

“Summing up his historical analysis (The Origin of the Family, Private Property and the State, -Ed.), Engels says:  ‘The state is, therefore, by no means a power force on society from without;  just as little is “the reality of the ethical idea,”  “the image and reality of reason,” as Hegel maintains.  Rather, it is a product of society at a certain stage of development; it is the admission that this society has become entangled in an insoluble contradiction with itself, that it has cleft into irreconcilable antagonisms which is powerless to dispel.  But in order   that these antagonisms, classes with conflicting economic interests, might not consume themselves and society in sterile struggle, a power, seemingly standing above society became necessary for the purpose of moderating the conflict, of keeping it within bounds of ‘order’; and this power, arise out of society, but placing itself above it, and increasingly alienating itself more and more from it, is the state.’

This expresses with perfect clarity the basic idea of Marxism with on the question of the historical role and the meaning of the state.”[6]

“The Commune (Paris, 1871) is the form ‘at last discovered’ by the proletarian revolution (that formed essentially a working-class government, -Ed.), under which the economic emancipation of labour can take place.  The Commune is the first attempt of a proletarian revolution to smash the bourgeois state machine; and it is the political form ‘at last discovered,’ by which the smashed state machine can and must be replaced.”[7]

More generally, we may say that “the state presents itself to us as the first ideological power over man.  Society creates for itself an organ for the safeguarding of its common interests against internal and external attacks.  This organ is the state power.  Hardly come into being, this organ makes itself independent vis-à-vis society; and, indeed, the more so, the more it becomes the organ of a particular class, the more it directly enforces the supremacy of that class.  The fight of the oppressed class against the ruling class becomes necessarily a political fight, a fight first of all against the political domination of this class.  (…)  But once the state has become an independent power vis-à-vis society, it produces forthwith a further ideology.  It is indeed among professional politicians, theorists of public law that the connection with economic facts gets lost for fair.”[8]

“Socialism means the abolition of classes.  The dictatorship of the proletariat has done all it could to abolish classes.  But classes cannot be abolished at one stroke.”[9]




[1] Aristotle, The Politics, Penguin Classics, Toronto, 1992, page 69
[2] Ibidem, The Politics, pages 350-351
[3] Plato, The Republic, Penguin Classics, Toronto, 1987,  page 139
[4] Stalin, J. V., The foundations of Leninism, Foreign Languages Press, Peking, 1975/Reprinted in United States, 2010, pages 42-43
[5] Tucker, Robert C., The Marx-Engels Reader, The German Ideology, W.W. Norton & Company, New York-London, 1978, page 187
[6] Lenin, V.I., The State and Revolution, Foreign Languages Press, Peking, 1970, /Reprinted by Red Star Publishers, U.S.A., 2014, pages 4-5
[7] Ibidem, The State and Revolution,  page 47
[8] Marx, Karl; Engels, Friedrich; Lenin, V. I., On Historical Materialism, Feuerbach & The End of Classical German Ideology, Progress Publishers, Moscow, 1972, pages 233-234
[9] Ibidem, Economics and Politics in the Era of the Dictatorship of the Proletariat, page 645

jeudi 1 décembre 2016

Trans-Siberian Orchestra - Christmas Canon (Video)

Chapter Five: The Socialist Labor Party (1876-1890)

5. The Socialist Labor Party (1876-1890)


Frederich Engels, along with Marx, was directly
involved with the early development
of the SLP in the US.
For a quarter of a century, from the dissolution of the International Workingmen's Association in 1876 to the foundation of the Socialist Party in 1900, the Socialist Labor Party was the standard bearer of Marxism in the United States. This marked the next big stage in the pre-history of the Communist Party. The decades of the S.L.P. were a period of intense industrialization, of growing monopoly capitalism and imperialism, of sharpening class struggles, of many of the greatest strikes in our national history, of big farmer movements, and of the gradual consolidation of Marxism into an organized force in the United States.

The need for a Marxist party being imperative, the socialist forces proceeded to reorganize one in Philadelphia, July 19-22, 1876, just a few days after the old I.W.A. was dissolved in that same city. The new body was the Workingmen's Party of America, the following year to be named the Socialist Labor Party. It was based primarily upon a fusion of the Marxist elements of the I.W.A., headed by F. A. Sorge and Otto Weydemeyer, son of Joseph Weydemeyer, and of the Lassallean forces of the Illinois Labor Party and the Social-Democratic Party, led by Adolph Strasser, A. Gabriel, and P. J. McGuire. All told, there were about 3,000 members represented. The Philadelphia founding convention had been preceded by a unity conference in Pittsburgh three months earlier.

The Lassalleans at the convention succeeded in securing a majority of the national committee of the new Party, and they also elected one of their number, Philip Van Patten, to the post of national secretary. In the shaping of policy, however, the influence of the Marxists was predominant. The Party demanded the nationalization of railroads, telegraphs, and all means of transportation, and it called for "all industrial enterprises to be placed under the control of the government as fast as practicable and operated by free co-operative trade unions for the good of the whole people."1 The Declaration of Principles was taken from the general statutes of the I.W.A., and in the vital matters of trade unionism and political action, the Party's program unequivocally took the position of the old International.2 That is, the new Party would energetically support trade unionism and would base its parliamentary activity upon substantial trade union backing. A program of immediate demands was also adopted, and the Party headquarters was established in Chicago. J. P. McDonnell became editor of the Party's English organ, The Labor Standard, and Douai was made assistant editor of all Party publications. Organizational, if not ideological, unity was thus established. The conflicting Marxist and Lassallean groups went right on with their disputes in the new organization. Lassallean opportunism, although as such a declining force during the next decade, was soon to graduate into its lineal political descendant, pseudo-Marxist right opportunism.

THE S.L.P. AND THE GREAT RAILROAD STRIKE

The economic crisis of 1873 was one of the severest in American history. The employers, taking advantage of the huge unemployment, slashed wages on all sides. The workers desperately replied with a series of bitter strikes, such as this country had never before experienced. These strikes were mainly spontaneous, most of the unions having fallen to pieces during the economic crisis. In 1874-75, there were broad, hard-fought strikes in the textile and mining industries. The "long strike" of 1875 in the anthracite coal region of Pennsylvania culminated in the hanging of ten Irish workers and the imprisonment of twenty-four others, as "Molly Maguires." They were falsely charged with murder, arson, and other violence against the mine owners. This was another of the many shameful labor frame-up cases that have disfigured American history.

The most important strike of this period, however, was the big railroad strike of 1877. This reached the intensity of virtual civil war. Beginning in Martinsburg, West Virginia, on July 17, 1877, all crafts, Negro and white, struck against a deep wage slash. Like a prairie fire the spontaneous strike spread over many railroads, from coast to coast. The listing weak railroad brotherhoods, led by conservatives, were but a small factor. For the first time the United States found itself in the grip of a national strike.

The government proceeded ruthlessly to break the strike.   The big road centers were flooded with militia and federal troops.  About 100,000 soldiers were under arms.3 In many places the soldiers fraternized the strikers; in others they fired upon the crowds, and in some places the militant strikers drove them out.   Many scores were killed.

Finally, the desperate strike was crushed. The workers learned at bitter cost the need for strong unions and organized political action. This near-civil war deeply shook all sections of the population throughout the land.

The Workingmen's Party was very active in this great strike, as in all others of the period. The Party executive urged the workers and the public to support the strike; it raised the eight-hour demand and called for nationalization of the railroads. In Chicago, a socialist stronghold, the Party organized an effective general strike. "Chicago is in possession of the Communists," shrieked the newspapers. Albert R. Parsons was then one of the most active Party leaders in Chicago. The leadership of the socialists in St. Louis was also equally outstanding, and it made the strike very effective. "This is a labor revolution," cried the local paper, The Republican. For a week the Party-led strike committee was in virtual possession of St. Louis.4 Finally, the strike was crushed by troops and the wholesale arrest of the strikers' leaders. Activities were carried on by the Party in other strike centers.

For the Workingmen's Party all this was a new and tremendous experience in leading huge masses in struggle. It was a powerful blow against the sectarian barriers that were separating the Party from the workers. Marx and Engels hailed the great mass struggle. In its 1877 convention the Party changed its name to the Socialistic Labor Party of North America. The Party grew rapidly; by 1879 it had 10,000 members in 25 states, and between 1876 and 1878, 24 papers were established.

During this critical period, in 1877, there was published in the United States the famous scientific work, Ancient Society, by Lewis Henry Morgan. It was primarily a study of the social organization of the Iroquois Indians and perhaps the most important book ever written in the Western Hemisphere. Engels declared that "it is one of the few epoch-making books of our times." Morgan was not a Socialist, but Engels said of him that "in his own way [he] discovered afresh in America the materialist conception of history discovered by Marx forty years ago."5

WORKERS' AND FARMERS' POLITICAL STRUGGLES

Following the big strikes of 1877, the workers, outraged by the brutal suppression methods of the government, took a sharp turn toward political action. Labor parties sprang up in many cities and states. In the meantime, the farmers, under the pressure of the severe economic crisis, also embarked upon political activity. They created the Greenback Party, whose cure-all panacea was the issuance of paper-money green-backs, hopefully to pay off the farmers' mortgages, to liquidate the national debt, and to finance a general prosperity. In the 1876 elections the workers' parties refused to support tire Greenback Party, because it had 110 labor demands in its program.

By 1878, however, there had developed a farmer-labor alliance, the National Greenback-Labor Party. This party, which by then included in its program minimum labor demands, scored considerable success in the elections of that year, polling its high vote of 1,050,000 and sending 15 members to Congress. The capitalist press shouted that the Communist revolution was at hand. But it was an uneasy alliance of workers and farmers. Labor's forces resented the domination of the party by businessmen and big farmers, and they also reacted against the minor stress that was placed upon the workers' demands. Disintegration of the party, therefore, set in; so that in the 1880 presidential elections its candidate, General Weaver, got only 300,000 votes. The Greenback-Labor Party was already far along the road to oblivion.

The Marxists generally took a position of participating in these important political struggles. They actively supported the building of the local and state workingmen's parties, and they also endorsed the general plan of a worker-farmer political alliance. They raised demands, too, for the Negro workers. However, they had opposed supporting the Greenback Party in the 1876 elections on the sound ground that it did not defend the workers' interests. In the 1878 elections considerable socialist support was given to the Greenback-Labor Party candidates, and in 1880 a national endorsement of that party's candidates was extended by the Socialist Labor Party.

In the carrying out of this general line there was gross opportunism. The Lassalleans, headed by Van Patten and other middle class intellectuals, controlled the Party. Taking advantage of the heavy defeats suffered by the trade unions during the economic crisis and misinterpreting the swing of the workers toward political action, they held that the trade unions had proved themselves to be worthless and that thenceforth the Party should devote itself exclusively to parliamentary political action. They elaborated upon this opportunism by making impermissible compromises with the Greenbackers and by surrendering to Denis Kearney of the Pacific Coast, with his reactionary slogan, "The Chinese must go." They also watered down the S.L.P. program until it called for the abolition of capitalism by a step-at-a-time process. The Lassalleans, here and in Germany, were gradually dropping Lassalle's original Utopian demand for state-financed producers' co-operatives, and were being transformed into the characteristic right-wing Social-Democrats, who were to wreak Such havoc with the whole world's labor movement for many decades.

The crass opportunism of the S.L.P. right-wing leadership antagonized Sorge, Parsons, Schilling, McDonnell, and other Marxists and trade unionists in the Party. The latter elements, in particular, insisted that the Party should combine economic with political action. The Party conventions from 1877 to 1881 were torn with quarrels over this issue. The factional split widened, minor secession movements developed, membership declined, papers succumbed, and the Party sank into an internal crisis. Meanwhile, a new danger appeared on the horizon —anarcho-syndicalism. During the next few years, this was to threaten the very life of the Socialist Labor Party.

THE ANARCHO-SYNDICALIST MOVEMENT

Anarcho-syndicalism originated from a number of causes. Among these were the following: (a) the extreme violence with which the government repressed strikes generated among workers the idea of "meeting force with force"; (b) the robbing of workers' election candidates of votes tended to discredit working class political action altogether; (c) the fact that millions of immigrant workers had no votes also operated against organized political action; (d) the opportunist policies of the reformist leadership of the S.L.P. disgusted and repelled militant workers; (e) the influence of petty-bourgeois radicals upon the working class, and (f) the injection of European anarchist ideas gave a specific ideological content to the movement.

As early as 1875, to defend themselves, German workers in Chicago formed an armed group. This tendency spread rapidly, as a result of the government violence in the big 1877 strikes. In 1878, the S.L.P. national executive condemned the trend and ordered its advocates to leave the Party. In October 1881, the supporters of "direct action," led principally by Albert R. Parsons6 and August Spies, met in Chicago and organized the Revolutionary Socialist Labor Party. This movement, however, did not take on a definitely anarchist complexion until after the arrival of Johann Most, a German anarchist, in 1882. Most found willing hearers, and in October 1883, a joint convention of anarchists and members of the Revolutionary Socialist Labor Party was held.

This convention formed the International Working People's Association.7 Its program proposed "the destruction of the existing class government by all means, i.e., by energetic, implacable, revolutionary, and international action," and the establishment of a system of industry based on "the free exchange of equivalent products between the production organizations."8 The program condemned the ballot as a device designed by the capitalists to fool the workers. The Chicago group, more syndicalist than anarchist, inserted the clause that "the International recognizes in the trade union the embryonic group of the future society." Behind this movement was the anarchist anti-Marxist conception that socialism could be brought about by the desperate action of a small minority of the working class, impelling the masses into action.

The opportunist-led S.L.P. shriveled in the face of the strong drive of the anarcho-syndicalists. By 1883 the S.L.P. membership had dwindled to but 1,500, whereas that of the International went up to about 7,000. Also, the latter's several journals were flourishing. In April 1883, after six years as S.L.P. national secretary, Van Patten suddenly disappeared, turning up later as a government job-holder. Shortly afterward attempts were made by prominent S.L.P. members to fuse that organization with the anarcho-syndicalist group; but to no avail, the latter replying that the S.L.P. members should join their organization individually. From then on it was an open struggle between the two parties.

The anarcho-syndicalist International met shipwreck in May  1886, at Chicago. The militants of that organization were taking a leading part m the A.F. of L. trade unions' big agitation for the national eight-hour general strike movement, which climaxed on May first. At the McCormick Harvester plant six striking workers were killed by the police.   The anarcho-syndicalists called a mass meeting of protest in the Haymarket on May 4th, with Parsons, Spies, and Fielden as the principal speakers. Some unknown person threw a bomb, killing seven police and  four rkers and wounding many more.  In the wild hysteria following this event, Parsons, Fischer, Lingg, Fielden, Schwab, Spies, Engel, and Neebe were arrested. After a criminally unfair trial, another on the growing list of labor frame-ups, they were all convicted.  Neebe, Schwab, and Fielden were glven long prison terms; Lingg committed suicide while awaiting trial and Parsons, Spies, Fischer and Engel were hanged on November 11, 1887.   Governor John Altgeld, six years later, released the four reining in prison and proclaimed their innocence.    Haymarket Affair was a heavy blow especially to the International group and after a futile effort in l887 to amalgamate with the S.L.P it dissolved. The substance of the Haymarket outrage was an attempt by the employers to destroy the young trade union movement.

THE KNIGHTS OF LABOR

With the revival of industry, beginning in 1879, trade unionism, weakened in the long economic crisis, again spread with great rapidity. To meet the fierce exploitation by the employers, the workers had to have organization. Local trades councils and labor assemblies grew in many cities, and small craft unions also began to take shape. The Socialists, while only a small minority in the membership and leadership of the unions, were very active in all this work. The S.L.P. Bulletin, in September 1880, declared that the formation of the central bodies "has been accomplished mainly by the efforts of Socialists who influence and in some places control these assemblies, and are respected in all of them."9

A serious attempt to organize the labor movement upon a national scale was made through the International Labor Union, formed early in 1878. This center developed out of the joint efforts of such Socialists as Sorge, McDonnell, and Otto Weydemeyer, and also of the noted eight-hour day advocates, Ira Steward and G. E. McNeill. The I.L.U. laid heavy stress upon the eight-hour day, and advocated the ultimate emancipation of the working class. The organization finally developed, however, chiefly as a union of textile workers. It conducted a number of strikes, but was formally dissolved in 1887. More successful was the next big effort, the Knights of Labor.

The Noble Order of the Knights of Labor was organized in Philadelphia in December 1869, by Uriah S. Stephens and a handful of workers. It was at first limited to garment workers, but in 1871 it expanded to other trades. With the decline of the National Labor Union, the Knights of Labor grew and by 1877 it had 15 district or state assemblies. Like various other labor unions of the period, the K. of L. was a secret organization with an elaborate ritual. It held its first general assembly, or national convention, in Reading, Pennsylvania, in 1878, when it became an open body. The Order grew rapidly in the aftermath of the great 1877 strikes and under the effects of reviving industry. In 1883, the K. of L. had 52,000 members; in 1885, 111,000; and in 1886, its peak about 700,000. Stephens was its Grand Master Workman until 1879-when he was succeeded by T. V. Powderly, who served until 1893, at which time he was replaced by J. R. Sovereign.

The K. of L. contained trends of Marxism, Lassalleanism, and "pure and simple" trade unionism. Its program set as its goal the Lassallean objective, "to establish co-operative institutions such as will tend to supersede the wage system by the introduction of a co-operative industrial system." It proposed a legislative program which included labor, currency, and land reforms, and also government ownership 0f the railroads and telegraphs, as well as national control of banking. The Marxist influence was to be seen chiefly in the many militant strikes of the K. of L. The Order considered craft unionism too narrow in spirit and scope, and it aimed at a broad organization of the whole working class. Its motto was "An injury to one is the concern of all." The K. of L. accepted workers of all crafts into its local mixed assemblies. It had many Negro workers in its ranks and about 10 percent of its members were women. Professionals and small businessmen were also admitted, to the extent of 25 percent of the local membership.

Although its conservative leadership, heavily influenced by Lassallean and outright bourgeois conceptions, deprecated strikes, even sinking to the level of actual strikebreaking, the K. of L. made its greatest progress as a result of economic struggles. During 1884-85 the organization was especially effective in a number of big strikes of telegraphers, miners, lumbermen, and railroaders. Harassed masses of workers turned hopefully to the new organization, and the employers viewed it with the gravest alarm. The K. of L. swiftly became a powerful force in the industrial struggle. It also was active politically, participating generally in the broad labor and farmer political movements of its era.

The period of the rise of the K. of L. was one of internal crisis within the S.L.P.—what with the crippling effects of the right-wing leadership, the continuing pest of sectarianism, and the severe struggle of the Party against the anarcho-syndicalists. Nevertheless, the Party did exercise a considerable influence in the K. of L. from its earliest period as an open organization, particularly in the local assemblies, in various cities where German immigrant workers were in force.

THE AMERICAN FEDERATION OF LABOR

As the Knights of Labor developed, a new, rival union movement, eventually to become the A.F. of L., also began to take shape. This was based upon the national craft unions, which could find no satisfactory place in the K. of L. These organizations, some of which antedated the CiviL War, objected to the mixed form of the K. of L., to its autocratic centralized leadership, to its chief concern with other than direct trade union questions, and to its neglect of their specific craft interests. Hence, gathering in Pittsburgh, on November 15, 1881, six national craft unions painters, carPenters, molders, glass workers, cigar makers, and iron, steel, and tin workers—were the prime movers in setting up an organization more to their liking, the Federation of Organized Trades and Labor Unions of the United States and Canada.

Marxist influence was manifest but not dominant in this new movement. Samuel Gompers, a Jewish immigrant cigar maker born in London, who was its leading spirit, had long been associated with Marxist circles; indeed, he had probably belonged to the I.W.A., but later found it expedient to deny the fact. Gompers said that he had studied German so as to be able to read Marx's Das Kapital. Adolph Strasser, Ferdinand Laurrell, and P. J. McGuire, close Gompers associates, had been members of the S.L.P. There were eight S.L.P. members present among the 107 delegates at the founding convention. Marxist conceptions also stood out in the new body's preamble, still in effect in the A.F. of L. today. This signalizes "a struggle between capital and labor, which must grow in intensity from year to year." The constitution, which granted a high measure of autonomy to the national unions, was copied almost verbatim from that of the British Trades Union Congress and its Parliamentary Committee.10

The general trade union programs of the K. of L. and the new Federation were similar, but there were also important differences. "The Knights demanded government ownership of the systems of transportation and communication, but the new Federation did not. Nor did the Federation accept the monetary program of the Knights of Labor, indicating that it definitely regarded the industrial capitalist rather than the banker as the chief enemy of the wage-earners, and-unlike the Knights—had pretty nearly rid itself of the belief in financial panaceas. It is also significant that the Federation made no reference to producers or consumers co-operatives, and failed to recommend compulsory arbitration which the Knights supported."11 The new Federation was evidently geared to limiting itself to concessions under capitalism, rather than aiming at the abolition of the existing regime of wage slavery.

It was clear soon after its foundation that the new labor center, basing itself upon the skilled workers, was little concerned with the welfare of the masses of semi-skilled and unskilled. The A.F. of L. aimed chiefly at organizing the developing labor aristocracy, a policy which dovetailed with the employer policy of corrupting the skilled workers at the expense of the unskilled.' An anti-Negro bias was also to H observed in the affiliated A.F. of L. unions, reflecting the employers policy of discriminating against these workers. These were long step backward from the National Labor Union and the Knights of Labor. The K. of L. at its height, with some 700,000 members, had about 60,000 Negroes in its ranks, a figure not reached by the A.F. of L. for about fifty years, when it counted, however, a total of some three million members. 

At first the new Federation was not considered as an enemy of the Knights of Labor—thus, at its first convention, 47 of the 107 delegates came from K. of L. organizations. Potential antagonisms sharpened, however, and soon the two labor centers were at loggerheads. Efforts were made, especially by the A.F. of L. leaders in the early years, to harmonize and unite the two bodies, but these came to naught and the rivals fought it out, to the eventual disappearance of the Knights.

For its first five years the Federation stagnated along, with only about 50,000 members. After its initial year Gompers was its president. At the Federation's second convention, in 1882, only 19 delegates attended. Nor were the three succeeding annual conventions any more promising. The attention of the workers, dazzled by the successful strikes of the K. of L., was focused on that organization. But the great events of 1886 were soon radically to change the whole labor union situation.

THE NATIONAL EIGHT-HOUR FIGHT

The developing class struggle after the Civil War reached a new height of militancy in the great fight for the eight-hour day in 1886. The agitation for this measure had been on the increase ever since the end of the war. Its foundation was the intensified exploitation to which the workers were being subjected. Marx called the eight-hour movement "the first fruit of the Civil War . . . that ran with the seven leagued boots. . . from the Atlantic to the Pacific."12

The Federation leaders, who were far more militant then than now, seized upon the shorter-hours issue. "Hovering on the brink of death, 'he Federation turned to the heroic measure of a universal strike which had been suggested a decade before by the Industrial Brotherhood. At its invention in Chicago in 1884 a resolution was adopted to the effect that from and after May 1, 1886, eight hours shall constitute a day's Work."13 The Federation put its forces behind the movement, but Powderly, the head of the Knights of Labor, a rank conservative, made the fatal mistake of opposing the strike.

The general strike centered in Chicago, where the Parsons-Schilling forces headed the Central Labor Union. Nationally, it was highly successful, some 350,000 workers, including large numbers of K. of L. members, going on strike. The eight-hour day was established in many sections, particularly in the building trades. And more important, despite the Haymarket outrage committed by the bosses (described earlier), a tremendous wave of trade union organization was set on its way. This laid the basis for the modern trade union movement.

Out of this movement was born historic International May Day, which, however, the A.F. of L., its creator, has never seen fit to celebrate, although A.F. of L. unions participated in May Day celebrations for many years. May first was adopted as the day of celebration of world labor at the International Socialist Congress in Paris, France, in July 1889. Since then, tens of millions of workers have marched on that day in every city of the world, in anticipation of the final victory of the
working class.14

The 1886 strike virtually decided that the Federation and not the K. of L. would be the national trade union center. At its December 1886 convention in Columbus, the original Federation, now with some 316,469 members, and growing rapidly, reorganized itself and adopted its new name of the American Federation of Labor. Although the K. of L. gained heavily in numbers as a result of the great 1886 struggle, it had definitely lost the leadership of labor and soon thereafter began to decline in strength. By 1890 it had only 200,000 members and was no longer the decisive labor factor.

In the struggle for leadership the A.F. of L. had a number of advantages over the K. of L. The craft form of organization, based on the key role of the skilled workers in this period, was superior to the hodgepodge mixed assemblies of the K. of L. Its decentralized form was also more effective than the paralyzing overcentralization of the K. of L. The A.F. of L.'s policy of confining its membership strictly to workers likewise gave it a big advantage over the K. of L., which took in large numbers of farmers, professionals, and small businessmen. Its strike policy, too, was a big improvement over the no-strike attitude of Powderly and his fellow bureaucrats. The rejection of current money nostrums and other social panaceas that infested the K. of L. also helped the A.F. of L., and so did the opposition to the K. of L.'s adventurous petty-bourgeois political policies.

Despite these advantages, which compared favorably with the Knights of Labor, the A.F. of L. program contained a whole series of weaknesses which were to manifest themselves with deadly effect in the coming decades. The A.F. of L.'s gradual rejection of a Socialist perspective implied its eventual outright acceptance of capitalism and a slave role for the working class. Its concentration upon the skilled workers finally developed into direct betrayal of the unskilled and the foreign-born masses. Its obvious white chauvinism was a callous sell-out of the Negro people from the start. Its opposition to independent political action grew into a surrender to the fatal two-party system of the capitalists. Its general program, which through the years became a real adaptation of the labor movement to the profit interests of the powerful and arrogant monopolists, finally resulted in the wholesale corruption of the labor aristocracy, in the growth of a monstrous system of inter-union scabbing, and eventually in the creation of the most corrupt and reactionary labor leadership the world had ever known.

In the early years of the A.F. of L. the non-Marxist leadership of the unions, not yet solidly organized as a dominating clique, reflected some of the militancy of the rank and file under the latter's pressure. But with the development of American imperialism, particularly from 1890 on, they soon fell into the role allotted to them by the employers, as "labor lieutenants of capital," basing themselves upon the skilled at the expense of the unskilled. They proceeded to build up the notorious Gompers machine, which ever since has been such a barrier to working class progress. They were able to do this because of the whole complex of specifically American factors, related to the rapid growth of American industry, which had resulted in relatively high living standards for the workers as compared to those in other countries, and which were operating to prevent a rapid radicalization of the American working class.

THE HENRY GEORGE CAMPAIGN

The great eight-hour struggle naturally had important political repercussions for the workers. As the 1886 fall elections approached, the workers organized labor parties in a number of cities. The Socialists were active in all these parties, which played a considerable role in the local Sections. But by far the most important of such independent movements was the 1886 campaign of Henry George for mayor of New York City.

Henry George, because of his notable book on the single tax, Progress and Poverty, published in 1879 and selling eventually up to several million copies, had gained a wide popularity  among  the  toiling masses. George considered the people's woes as originating basically from the private monopolization of the land, and his main social remedy was to tax this monopoly out of existence. This was the single  tax.  George failed to note, however, as Engels and the S.L.P. leaders sharply pointed out, that the main cause of the workers' poverty and the antagonism of classes was the capitalists' ownership of all the social means of production and that, therefore, the final solution, as the Socialists proposed, could only be had through the collective ownership by society of all these means of production. George did not understand the capitalist class as the basic enemy of the working class and the people. In his election platform, however, he included demands for government ownership of the telegraph and railroads, as well as some minor labor planks.

Henry George was nominated by the local trade union movement in New York. The S.L.P. also endorsed his candidacy as a struggle of labor against capital, "not because of his single tax theory, but in spite of it." While basically criticizing the single tax, Engels, who paid close attention to American labor developments, agreed that the Socialists should offer Henry George qualified support. The main thing, he said, was that the masses of workers were taking important first steps in independent political action.

The bitterly contested local campaign resulted in votes as follows: Abram S. Hewitt, 90,456; Henry George, 67,930; Theodore Roosevelt, 60,474. 15 The George forces claimed with justification that they had been counted out. Following the New York elections, the Socialists and the George forces split over the question of program, and the single tax movement, torn with dissension, soon petered out.

In the aftermath of the tremendous class struggles, beginning with the big national railroad strike of 1877, which climaxed in the eight-hour fight of 1886, the S.L.P., although still weakened by internal confusion and dissension, began to grow. At its seventh convention, in 1889, the Party claimed to have 70 sections, as against 32 at its convention of two years before. The Party press was also looking up-The Party, however, was far from having developed a solid Marxist program and leadership. As yet, those who could actually be called Marxists were very few. Consequently, the Party, while abiding by its ultimate goal of socialism and using the writings of Marx and Engels as its guide, was wafted hither and yon by the pressures of the current class struggle. Still torn with division, the Party had, in its fourteen years of life so far, developed various ideological deviations, most of which were to plague the Socialist movement for years to come. 

There were the "rights," who had dominated the Party's leadership since its foundation in 1876. They underestimated the importance of trade unionism, made opportunistic deals with Greenbackers and other movements, yielded to Chinese exclusionist sentiment, catered to the skilled workers, and generally played down the leading role of the Party. Then there were the sectarian "lefts," who wanted to cast aside the ballot as a delusion, refused to participate in broad labor and farmer movements, toyed with dual unionism, and satisfied themselves with mere propaganda of revolutionary slogans. There were also the "direct actionists," anarcho-syndicalists who, as we have just seen, had nearly wrecked the Party. And finally, on the part of all these groupings, there was a deep misunderstanding and neglect of the vital Negro question.

Marx, and especially Engels, gave direct advice to the American Socialist movement during the seventies and eighties, fighting against all the characteristic deviations.16 These two great leaders sought tirelessly to break the isolation of the Socialists from the broad masses, urging their active participation in all the elementary movements of the working class and its allies—in the trade unions, the labor parties, and the farmer movements. But the great Marx died in 1883, and Engels followed him a dozen years later in 1895. Thus the young American proletariat lost its two most brilliant and devoted teachers and leaders.

One of the most serious handicaps of the S.L.P. during this whole period was its almost exclusive German composition. The publication of Lawrence Gronlund's Cooperative Commonwealth in 1884, and Edward Bellamy's famous Looking Backward in 1888, helped to popularize Socialist and semi-Socialist ideas among the American masses, but Justus Ebert could still say, "The Socialist Labor Party of the eighties was a German party and its official language was German. The American element was largely incidental."17 And Lawrence Gronlund also said that m 1880 one could count the native-born Socialists on one hand.

Engels spoke of the "German-American Socialist Labor Party," and he fought to improve its isolated situation. In a letter to Florence Kelley Wischnewetsky, he said of the S.L.P.: "This Party is called on to play a very important part in the movement. But in order to do so they will have to doff every remnant of their foreign garb. They will have to become out and out American. They cannot expect the Americans to come to them; they, the minority, and the immigrants, must go to the Americans who are the vast majority and the natives. And to do that, they must above all things learn English."18

In 1889, the internal dissensions within the S.L.P. reached a breaking point. The opposition to the opportunist leadership, according to Ebert, turned around three major points: "First ... its compromising political policy; second, its stronger pure and simple trade union tendencies; third, its German spirit and forms."19 The revolt was led by the New York Volkszeitung (Schewitsch-Jonas group), founded in 1878 as a German daily paper. The Busche-Rosenberg official leaders of the Party, a hangover from the old opportunist Van Patten group, were deposed and the Schewitsch-Jonas faction elected instead. This led to a split, and in consequence for a while there were two S.L.P.'s. The Rosenberg group, the minority faction, got the worst of the struggle. It lingered along weakly, calling itself the Social Democratic Federation, until finally it fused in 1897 with Debs' Social Democracy. Lucien Sanial wrote the new program of the S.L.P. The split strengthened the Marxist elements in the Party. The S.L.P. of today dates its foundation from this period.

In the following year, 1890, an event of major importance to the S.L.P. and the labor movement took place. This was the entrance of Daniel De Leon into the Party. De Leon, born in 1852 on the island of Curacoa off the coast of Venezuela, was a professor of international law at Columbia University, and had supported Henry George in the 1886 campaign. Brilliant, energetic, and ruthless, De Leon immediately became a power in the S.L.P. In 1891 he secured the post as editor of the Weekly People (later a daily) which he held from then on. For the next thirty years, long after his death in 1914, De Leon's writings were to exert a profound influence not only upon the S.L.P., but upon the whole left wing, right down to the formation of the Communist Party in 1919, and even beyond.


1 The Socialist, July 29, 1876.
2 Commons, History of Labor in the U.S., Vol. 2, p. 270.
3 Justus Ebert, American Industrial Evolution, p. 60, N. Y., 1907.
4 Hillquit, History of Socialism in the U.S., p. 233.
5 Frederick Engels, The Origin of the Family, Private Property, and the State, p. 5" N. Y., 1942   (Preface to 1884 edition).
6 Parsons was nominated as the S.L.P. candidate for president in 1879, but did not accept because he was too young. See Lucy E. Parsons, Life of Albert R. Parsons, p-22, Chicago, 1889.
7 Not to be confused with the International Workingmen's Association. See Chapter 4-
8 Hillquit, History of Socialism  in  the  U.S., p. 238.
9 Cited by Foner, History of the Labor Movement in the U.S., p. 498.
10 Lewis L. Lorwin, The American Federation of Labor, p. 13, Washington, 1933.
11 Foner, History of the Labor Movement in the US., pp. 523-24.
12 Marx, Capital, Vol. 1, p. 387.
13 Lorwin. The American Federation of Labor, p. 19.
14 For a fuller account, see Alexander Trachtenberg, History of May Day, N. Y., 1947.
15 Nathan Fine, Labor and Farmer Parties in the United States, p. 43. N. Y., 1928.
16 Most of Frederick Engels' writings on the American question are to be found in the Preface to the American edition of his book, The Condition of the Working Class in England in 1844 (N. Y., 1887), and in many letters to Florence Kelley Wischnewetsky. Sorge, and others. See Karl Marx and Frederick Engels, Letters to Americans, New York, 1952. 
17 Ebert, American Industrial Evolution, pp. 66-67.
18 Engels, Preface to the American edition of The Condition of the Working Class in England in 1844, p. v. See Marx and Engels, Letters to Americans, Appendix. 
19 Ebert, American Industrial Evolution, p. 66.